03092nam 2200625Ia 450 991082171950332120200520144314.01-280-49621-5978661359144990-04-22799-710.1163/9789004227996(CKB)2560000000082675(EBL)919587(OCoLC)794328554(SSID)ssj0000661794(PQKBManifestationID)11364976(PQKBTitleCode)TC0000661794(PQKBWorkID)10712352(PQKB)10463612(MiAaPQ)EBC919587(OCoLC)794328554(OCoLC)892992158(nllekb)BRILL9789004227996(Au-PeEL)EBL919587(CaPaEBR)ebr10562448(CaONFJC)MIL359144(PPN)170737195(EXLCZ)99256000000008267520120225d2012 uy 0engur|n|---|||||txtccrThe development of the term [enupostatos] from Origen to John of Damascus /by Benjamin GleedeLeiden ;Boston Brill20121 online resource (222 p.)Supplements to Vigiliae Christianae,0920-623X ;v. 113On t.p. "enupostatos" appears in the Greek alphabet.Revision of the author's thesis (MA)--Durham University, 2004.90-04-22419-X Includes bibliographical references and indexes.Front Matter -- Introduction -- Part I. The Pre-neochalcedonian ενυποστατοσ-tradition -- Part II. The Christological Application of ενυποστατοσ -- Bibliography -- Indexes.Examining the usage of the term ἐνυπόστατος both in the trinitarian debates before Chalcedon and especially the Christological ones afterwards, this study illustrates the gradual, yet profound change in its meaning initiated by Leontius of Byzantium: In distinguishing between the hypostasis and the ἐνυπόστατον Leontius initiates a crucial shift in that an ἐνυπόστατον is no longer straightforwardly considered as a proper, independent hypostasis of its own, but as something realized in a hypostasis which is by no means necessarily endowed with a hypostasis of its own. This technical discussion of the term is accompanied by an attempt at classifying the entirety of the different usages it keeps on displaying despite its Christian theological origin and its outstanding importance during the post-chalcedonian Christological debates.Supplements to Vigiliae Christianae ;v. 113.Hypostatic unionHistory of doctrinesEarly church, ca. 30-600Hypostatic unionHistory of doctrines232/.809015Gleede Benjamin478366MiAaPQMiAaPQMiAaPQBOOK9910821719503321The development of the term from Origen to John of Damascus3975525UNINA