02738nam 22006371c 450 991082006280332120200115203623.01-4725-4996-11-283-27425-697866132742500-567-27768-210.5040/9781472549969(CKB)2550000000048684(EBL)773217(OCoLC)754582265(SSID)ssj0000639934(PQKBManifestationID)12245773(PQKBTitleCode)TC0000639934(PQKBWorkID)10605891(PQKB)10898931(MiAaPQ)EBC773217(Au-PeEL)EBL773217(CaPaEBR)ebr10497637(CaONFJC)MIL327425(OCoLC)1138501317(UtOrBLW)bpp09255671(EXLCZ)99255000000004868420140929d2011 uy 0engur|n|---|||||txtccrPower for feminism and Christ's self-giving Anna MercedesLondon New York T&T Clark 2011.1 online resource (185 p.)Description based upon print version of record.0-567-34710-9 0-567-30345-4 Includes bibliographical references (pages [154]-163) and indexIntroduction: Dangerous Doctrine\1. Christ's Self-Giving and God's Power Over Us\2. Beyond "Power Over:" Relational Christology\3. Power for Ourselves: Kenotic Erotics\4. Beyond "Power With:" Martyrs and Masochists\5. Power for Resistance: Abuse and Self-Giving Care\6. Power for Christ: Self-Giving and Incarnation Feminist theologians have established that the self-giving doctrines can disempower women and other oppressed persons, teaching passivity and evasion of one s own self-development. Christ s kenosis, or self-emptying on the cross offers a central example of sacrifice for others to the detriment of one s own self-care. And yet, in contrast to previous feminist theologies, this book argues for the power available in self-giving. This feminist christology affirms that we come into ourselves through our own kenosis. Drawing on diverse sources, including traditional voices like Luther or Balthasar, Feminist theologyChristian theologyWomen in ChristianityFeminist theology.Women in Christianity.201.666065Mercedes Anna1622997UtOrBLWUtOrBLWUkLoBPBOOK9910820062803321Power for feminism and Christ's self-giving3957144UNINA