02655nam 2200673Ia 450 991081934800332120200520144314.00-19-773978-41-280-47141-70-19-535311-00-585-35416-210.1093/oso/9780195120097.001.0001(CKB)111004366530154(EBL)271751(OCoLC)476008268(SSID)ssj0000186093(PQKBManifestationID)11182815(PQKBTitleCode)TC0000186093(PQKBWorkID)10218952(PQKB)10230052(Au-PeEL)EBL271751(CaPaEBR)ebr10279526(CaONFJC)MIL47141(OCoLC)466426261(MiAaPQ)EBC271751(OCoLC)1406785103(StDuBDS)9780197739785(EXLCZ)9911100436653015419970721d1998 uy 0engur|n|---|||||txtccrJonathan Edwards and the limits of enlightenment philosophy /Leon ChaiNew York Oxford University Press19981 online resource (181 p.)Oxford scholarship onlinePreviously issued in print: 1998.0-19-512009-4 Includes bibliographical references (p. 159-160) and index.Contents; Introductory; I: The Problem of Sensation; 1 The Argument for Empiricism; 2 Religious Affections; II: Ideas, Objects, Mind; 3 Idea and Object; 4 Idealism; III: The Ends of Causal Analysis; 5 Causation; 6 Freedom of the Will; Conclusion; Epilogue; Notes; Primary Sources; Index; A; B; C; D; E; F; G; H; I; J; K; L; M; N; P; Q; R; S; T; U; W; YJonathan Edwards has most often been considered in the context of the Puritanism of New England. In many ways, however, he was closer to the thinkers of the European Enlightenment. Leon looks at that connection, analyzing Edwards' thought on many issues.Oxford scholarship online.EnlightenmentUnited StatesKnowledge, Theory of (Religion)History18th centuryKnowledge, Theory ofHistory18th centuryEnlightenmentKnowledge, Theory of (Religion)HistoryKnowledge, Theory ofHistory191Chai Leon700480MiAaPQMiAaPQMiAaPQBOOK9910819348003321Jonathan Edwards and the limits of Enlightenment philosophy4024189UNINA