04035nam 2200649 a 450 991081778430332120230721020149.01-61811-101-910.1515/9781618111012(CKB)2550000000063378(OCoLC)769188608(CaPaEBR)ebrary10509010(SSID)ssj0000565425(PQKBManifestationID)12252106(PQKBTitleCode)TC0000565425(PQKBWorkID)10528944(PQKB)10751103(MiAaPQ)EBC3110385(DE-B1597)541153(DE-B1597)9781618111012(Au-PeEL)EBL3110385(CaPaEBR)ebr10509010(CaONFJC)MIL574364(EXLCZ)99255000000006337820080409d2008 uy 0engurcn|||||||||txtccrTheological and philosophical premises of Judaism[electronic resource] /Jacob NeusnerBoston Academic Studies Press20081 online resource (256 p.) Judaism and Jewish lifeBibliographic Level Mode of Issuance: Monograph1-934843-19-9 Includes bibliographical references and indexes.Speech : an eye that sees, an ear that hears -- Time : considerations of temporal priority or posteriority do not enter into the Torah -- Space : the land of Israel is holier than all lands -- Analysis : hierarchical classification and the law's philosophical demonstration of monotheism -- Mixtures -- Analysis : intentionality -- Integrating the system -- Living in the kingdom of God.Classical Judaism imagined the situation of the people of Israel to be unique among the nations of the earth in three aspects. The nations lived in unclean lands, contaminated by corpses and redolent of death. They themselves were destined to die without hope of renewed life after the grave. They were prisoners of secular time, subject to the movement and laws of history in its inexorable logic. Heaven did not pay attention to what they did and did not care about their conduct, so long as they observed the basic decencies mandated by the commandments that applied to the heirs of Noah, seven fundamental rules in all. That is not how Israel the holy people was conceived. The Israel contemplated by Rabbinic Judaism lived in sacred space and in enchanted time, all the while subject to the constant surveillance of an eye that sees all, an ear that hears all, and a sentient being that recalls all. Why the divine obsession with Israel? God yearned for Israel's love and constantly contemplated its conduct. The world imagined by the Rabbis situated Israel in an enchanted kingdom, a never-never land, and conceived of God as omniscient and ubiquitous. Here Neusner shows that in its generative theology, Rabbinic Judaism in its formative age invoked the perpetual presence of God overseeing all that Israelites said and did. It conceived of Israel as transcending the movement of history and living in a perpetual present tense. Israel located itself in a Land like no other, and it organized its social order in a hierarchical structure ascending to the one God situated at the climax and head of all being.Judaism and Jewish life.JudaismDoctrinesHistorySourcesJudaismEssence, genius, natureJudaismPhilosophyRabbinical literatureHistory and criticismJudaismDoctrinesHistoryJudaismEssence, genius, nature.JudaismPhilosophy.Rabbinical literatureHistory and criticism.296.3/01Neusner Jacob1932-147791MiAaPQMiAaPQMiAaPQBOOK9910817784303321Theological and philosophical premises of Judaism4018490UNINA