04923nam 2200841Ia 450 991081708990332120240418031840.00-8122-0255-410.9783/9780812202557(CKB)2670000000418360(EBL)3442239(SSID)ssj0001053292(PQKBManifestationID)11598083(PQKBTitleCode)TC0001053292(PQKBWorkID)11113733(PQKB)11758676(OCoLC)859161757(MdBmJHUP)muse27356(DE-B1597)449113(OCoLC)979591618(DE-B1597)9780812202557(Au-PeEL)EBL3442239(CaPaEBR)ebr10748829(MiAaPQ)EBC3442239(EXLCZ)99267000000041836020031030d2004 uy 0engurnn#---|u||utxtccrGender and Jewish difference from Paul to Shakespeare /Lisa Lampert1st ed.Philadelphia University of Pennsylvania Pressc20041 online resource (288 p.)The Middle Ages seriesDescription based upon print version of record.0-8122-3775-7 Includes bibliographical references and index.Front matter --Contents --1. Introduction: Made, Not Born --2. The Hermeneutics of Difference --3. Reprioritizing the Prioress's Tale --4. Creating the Christian in Late Medieval East Anglian Drama --5. "O what a goodly outside falsehood hath!" Exegesis and Identity in The Merchant of Venice --Conclusion --Abbreviations --Notes --Bibliography --Index --AcknowledgmentsAlthough representations of medieval Christians and Christianity are rarely subject to the same scholarly scrutiny as those of Jews and Judaism, "the Christian" is as constructed a term, category, and identity as "the Jew." Medieval Christian authors created complex notions of Christian identity through strategic use of representations of Others: idealized Jewish patriarchs or demonized contemporary Jews; Woman represented as either virgin or whore. In Western thought, the Christian was figured as spiritual and masculine, defined in opposition to the carnal, feminine, and Jewish. Women and Jews are not simply the Other for the Christian exegetical tradition, however; they also represent sources of origin, as one cannot conceive of men without women or of Christianity without Judaism. The bifurcated representations of Woman and Jew found in the literature of the Middle Ages and beyond reflect the uneasy figurations of women and Jews as both insiders and outsiders to Christian society. Gender and Jewish Difference from Paul to Shakespeare provides the first extended examination of the linkages of gender and Jewish difference in late medieval and early modern English literature. Focusing on representations of Jews and women in Chaucer's Canterbury Tales, selections from medieval drama, and Shakespeare's Merchant of Venice, Lampert explores the ways in which medieval and early modern authors used strategies of opposition to-and identification with-figures of Jews and women to create individual and collective Christian identities. This book shows not only how these questions are interrelated in the texts of medieval and early modern England but how they reveal the distinct yet similarly paradoxical places held by Woman and Jew within a longer tradition of Western thought that extends to the present day.Middle Ages SeriesEnglish literatureMiddle English, 1100-1500History and criticismJews in literatureChristian drama, EnglishEnglandEast AngliaHistory and criticismEnglish dramaTo 1500History and criticismDifference (Psychology) in literatureSex role in literatureReligion in literatureCultural Studies.Gender Studies.Jewish Studies.Literature.Medieval and Renaissance Studies.Religion.Religious Studies.Women's Studies.English literatureHistory and criticism.Jews in literature.Christian drama, EnglishHistory and criticism.English dramaHistory and criticism.Difference (Psychology) in literature.Sex role in literature.Religion in literature.820.9/8924Lampert-Weissig Lisa592869MiAaPQMiAaPQMiAaPQBOOK9910817089903321Gender and Jewish difference from Paul to Shakespeare1000608UNINA