03513nam 22006611c 450 991081658950332120200115203623.00-567-56150-X1-4725-5000-51-283-12954-X97866131295430-567-47015-610.5040/9781472550002(CKB)2550000000036918(EBL)714125(OCoLC)733040203(SSID)ssj0000525342(PQKBManifestationID)12222207(PQKBTitleCode)TC0000525342(PQKBWorkID)10507472(PQKB)11396966(MiAaPQ)EBC714125(Au-PeEL)EBL714125(CaPaEBR)ebr10477182(CaONFJC)MIL312954(OCoLC)743089777(UtOrBLW)bpp09255674(EXLCZ)99255000000003691820140929d2011 uy 0engur|n|---|||||txtccrRethinking mission in the postcolony salvation, society and subversion Marion GrauLondon New York T&T Clark 2011.1 online resource (305 p.)"A Continuum imprint."--Title page verso0-567-11619-0 0-567-28088-8 Includes bibliographical references and indexPrologue: Point of (no) return -- Reaching the limit : circumambulating the frontiers of civilizing mission -- Departures : traversing methodically -- Waymarkers : pattern recognition along the way -- Itinerary I : converting Rome's successors -- Itinerary II : going south : the Zulu, the Colensos, and the hermeneutics of salvation -- Itinerary III : regifting the theological present : economies of exchange between Maori and Anglicans -- In transit -- Holding patterns -- Aporias : no way outPrologue -- Chapter 1 - Reaching the Limit: Circumambulating the Frontiers of Civilizing Mission -- Chapter 2 - Departures: Traversing Methodically -- Chapter 3 - Waymarkers: Pattern Recognition Along the Way -- Chapter 4 - Itinerary I: Converting Rome's Successors -- Chapter 5 - Itinerary II: Going South: Zulus, Bishop Colenso, Hermeneutics and Salvations -- Chapter 6 - Itinerary III: Regifting the Theological Present: Economies of the Exchange between Maori and Anglicans -- Chapter 7 - In Transit -- Chapter 8 - Holding Patterns -- Chapter 9 - Aporias Much of the history of mission has been interlaced with imperial structures. Often the colonial and economic impulses of the colonial powers overshadow some of the counterimperial tendencies of biblical texts and ecclesial communities. Evangelical missionary theologies have led to cultural genocide. These missionary practices have been heavily critiqued in the last few decades. Christian progressives have been in the forefront of the critique of mission, but have often responded in ways that reject the mission of the word, instead highlighting a mission focused on developmental concerns that oMissionsTheoryReligious institutions & organizationsMissionariesMissionsTheory.Missionaries.266.001Grau Marion1710289UtOrBLWUtOrBLWUkLoBPBOOK9910816589503321Rethinking mission in the postcolony4100776UNINA