04291nam 2200589 450 991081626710332120200917021826.03-11-045722-93-11-045923-X10.1515/9783110459234(CKB)3850000000000829(EBL)4595516(MiAaPQ)EBC4595516(DE-B1597)460717(OCoLC)954046775(DE-B1597)9783110459234(Au-PeEL)EBL4595516(CaPaEBR)ebr11237013(CaONFJC)MIL941027(PPN)202112209(EXLCZ)99385000000000082920160809h20162016 uy 0gerur|n|---|||||rdacontentrdamediardacarrierIdeography and Chinese language theory a history /Timothy Michael O'NeillBerlin, [Germany] ;Boston, [Massachusetts] :De Gruyter,2016.©20161 online resource (356 p.)Welten Ostasiens,1660-9131 ;Band 26 =Worlds of East AsiaMondes de l'Extrême-OrientDescription based upon print version of record.3-11-045714-8 Includes bibliographical references.Frontmatter -- Table of Contents -- Acknowledgements -- Introduction: Egyptian Hieroglyphic and Chinese Characters -- Chapter One: Platonism and the Strong Theory -- Chapter Two: Aristotelianism and Soft Theory -- Chapter Three: Hellenized Egypt, Pythagoreanism, and the Primitivist Theory -- Chapter Four: Patristic Apologetics and the Scriptural Theory -- Chapter Five: Neoplatonism and the Hermetic Theory -- Chapter Six: Universals and the Scholastic Theory -- Chapter Seven: Renaissance Neoplatonism and the Emblematic Theory -- Chapter Eight: Athanasius Kircher on Egyptian and Chinese Ideography -- Chapter Nine: The Great Chinese Encyclopedia -- Chapter Ten: Zhengming 正名“Making Words Correct” and Chinese Language Theory -- Chapter Eleven: Chinese Language Theory and the Interpretation of the Classics -- Chapter Twelve: The Erya and Lexicographic Classification -- Chapter Thirteen: The Erya and Chinese Language Theory -- Chapter Fourteen: The Shuowen jiezi and Chinese Language Theory -- Chapter Fifteen: The “Shuowen Postface” (Annotated Translation) -- Conclusion: Ideography and Chinese Language Theory -- Appendix: The Metalinguistic Terms Ming 名,Yi 義,Yi 意, and Zhi 志 -- Bibliography This book is a much-needed scholarly intervention and postcolonial corrective that examines why and when and how misunderstandings of Chinese writing came about and showcases the long history of Chinese theories of language. 'Ideography' as such assumes extra-linguistic, trans-historical, universal 'ideas' which are an outgrowth of Platonism and thus unique to European history. Classical Chinese discourse assumes that language (and writing) is an arbitrary artifact invented by sages for specific reasons at specific times in history. Language by this definition is an ever-changing technology amenable to historical manipulation; language is not the House of Being, but rather a historically embedded social construct that encodes "idian human intentions and nothing more. These are incommensurate epistemes, each with its own cultural milieu and historical context. By comparing these two traditions, this study historicizes and decolonializes popular notions about Chinese characters, exposing the Eurocentrism inherent in all theories of ideography. Ideography and Chinese Language Theory will be of significant interest to historians, sinologists, theorists, and scholars in other branches of the humanities.Worlds of East Asia ;Band 26.Chinese charactersHistoryChinese characters.Language Theory.Writing systems.Chinese charactersHistory.495.11109O'Neill Timothy Michael1677310MiAaPQMiAaPQMiAaPQBOOK9910816267103321Ideography and Chinese language theory4044098UNINA