03679nam 22005414a 450 991081593670332120200520144314.00-520-93669-8(CKB)3710000001409216(MiAaPQ)EBC224079(Au-PeEL)EBL224079(CaPaEBR)ebr10050788(OCoLC)475929778(EXLCZ)99371000000140921620020610d2003 ub 0engurcn|||||||||txtrdacontentcrdamediacrrdacarrierThe origins of indigenism human rights and the politics of identity /Ronald Niezen1st ed.Berkeley University of California Pressc20031 online resource (xix, 272 pages)0-520-23556-8 0-520-23554-1 Includes bibliographical references (p. 247-261) and index.Cover -- Title -- Copyright -- Contents -- Preface -- Acknowledgments -- 1. A New Global Phenomenon? -- 2. The Origins of the International Movement of Indigenous Peoples -- 3. Sources of Global Identity -- 4. Relativism and Rights -- 5. The New Politics of Resistance -- 6. Indigenism, Ethnicity, and the State -- 7. Conclusion -- Notes -- References -- Index -- A -- B -- C -- D -- E -- F -- G -- H -- I -- J -- K -- L -- M -- N -- O -- P -- Q -- R -- S -- T -- U -- V -- W -- X -- Y -- Z."International indigenism" may sound like a contradiction in terms, but it is indeed a global phenomenon and a growing form of activism. In his fluent and accessible narrative, Ronald Niezen examines the ways the relatively recent emergence of an internationally recognized identity--"indigenous peoples"--intersects with another relatively recent international movement--the development of universal human rights laws and principles. This movement makes use of human rights instruments and the international organizations of states to resist the political, cultural, and economic incursions of individual states. The concept "indigenous peoples" gained currency in the social reform efforts of the International Labor Organization in the 1950s, was taken up by indigenous nongovernmental organizations, and is now fully integrated into human rights initiatives and international organizations. Those who today call themselves indigenous peoples share significant similarities in their colonial and postcolonial experiences, such as loss of land and subsistence, abrogation of treaties, and the imposition of psychologically and socially destructive assimilation policies. Niezen shows how, from a new position of legitimacy and influence, they are striving for greater recognition of collective rights, in particular their rights to self-determination in international law. These efforts are influencing local politics in turn and encouraging more ambitious goals of autonomy in indigenous communities worldwide.Indigenous peoplesPolitics and governmentIndigenous peoplesCivil rightsIndigenous peoplesEthnic identityHuman rightsEthnicityPolitical aspectsIndigenous peoplesPolitics and government.Indigenous peoplesCivil rights.Indigenous peoplesEthnic identity.Human rights.EthnicityPolitical aspects.306/.08Niezen Ronald624241MiAaPQMiAaPQMiAaPQBOOK9910815936703321The origins of indigenism4083630UNINA