03527nam 2200529 450 991081569360332120230817185544.0981-4881-12-010.1355/9789814881128(CKB)4940000000148588(UkCbUP)CR9789814881128(OCoLC)1136401741(MdBmJHUP)muse82708(DE-B1597)544485(OCoLC)1136967805(DE-B1597)9789814881128(MiAaPQ)EBC5984421(Au-PeEL)EBL5984421(EXLCZ)99494000000014858820220523d2019 uy 0engur|||||||||||txtrdacontentcrdamediacrrdacarrierBetween social services and tolerance explaining religious dynamics in Muhammadiyah /Ahmad Najib BurhaniSingapore :ISEAS Yusof Ishak Institute,[2019]©20191 online resource (23 pages) digital, PDF file(s)Trends in Southeast Asia ;Number 11Title from publisher's bibliographic system (viewed on 27 Jan 2020).981-4881-11-2 Front matter --FOREWORD --Between Social Services and Tolerance: Explaining Religious Dynamics in Muhammadiyah --Between Social Services and Tolerance: Explaining Religious Dynamics in MuhammadiyahMuhammadiyah, together with the Nahdlatul Ulama (NU), are seen as the two pillars of moderate Islam in Indonesia. Muhammadiyah is currently often perceived to be the more conservative of the two and to have more affinity with Islamist groups. On political issues, for instance, it is steered by Islamist imagery. On cultural issues, Muhammadiyah is often guided by old enmity towards what is called the TBC (takhayul, bid'ah dan churafat; delusions, religious innovation without precedence in the Prophetic traditions and the Qur'an, and superstitions or irrational belief). This position has placed Muhammadiyah in an uneasy relationship with both local cultures and traditionalist Islam. Three issues that were raised in the banning of Hizbut Tahrir Indonesia (HTI), the recurrent controversy on the Indonesian Communist Party (PKI), and the ruling of the Constitutional Court on Penghayat Kepercayaan;are issues where Muhammadiyah has been easily drawn towards Islamist and conservative tendencies.Be that as it may, Muhammadiyah remains a social movement guided by its long-held theology of al- Mā`ūn (kindness) and with a strong emphasis on social services. It is this doctrine that has prevented Muhammadiyah from dwelling on mythical or abstract issues and neutralized it against Islamism, making its members more realistic in viewing the world, more prone to distancing themselves from the utopian vision of a caliphate, from the dream of shariah as the Messiah that will solve every problem, and from the temptation to create an Islamic state.The "pragmatic Islamism" that Muhammadiyah has adopted allows it to handle social dynamics well.Trends in Southeast Asia ;Number 11.Islam and politicsIndonesiaIslam and politics297.197709598Burhani Ahmad Najib1976-1646957ISEAS-Yusof Ishak Institute,MiAaPQMiAaPQMiAaPQBOOK9910815693603321Between social services and tolerance3994237UNINA