04339nam 2200793Ia 450 991081567630332120200520144314.01-136-27707-21-283-60614-397866139185981-136-27708-00-203-11102-810.4324/9780203111024 (CKB)2670000000242248(EBL)1024508(OCoLC)811505732(SSID)ssj0000742112(PQKBManifestationID)11417000(PQKBTitleCode)TC0000742112(PQKBWorkID)10745109(PQKB)10599259(MiAaPQ)EBC1024508(Au-PeEL)EBL1024508(CaPaEBR)ebr10603626(CaONFJC)MIL391859(OCoLC)811788780(OCoLC)1190769863(FINmELB)ELB133837(EXLCZ)99267000000024224820120203d2012 uy 0engur|n|---|||||txtccrBuddhism and violence militarism and Buddhism in modern Asia /edited by Vladimir Tikhonov and Torkel BrekkeFirst edition.New York ;London Routledge20121 online resource (277 p.)Routledge studies in religion ;19Description based upon print version of record.1-138-92189-0 0-415-53696-0 Includes bibliographical references and index.Cover; Title; Copyright; Contents; List of Figures and Tables; Preface; Introduction: Dialectics of Violence and Non-Violence-Buddhism and Other Religions; PART I Nationalism and Militarism in Modern Asian Buddhisms; 1 Sinhala Ethno-nationalisms and Militarization in Sri Lanka; 2 Military Temples and Saffron-Robed Soldiers: Legitimacy and the Securing of Buddhism in Southern Thailand; 3 Reconsidering the Historiography of Modern Korean Buddhism: Nationalism and Identity of the Chogye Order of Korean Buddhism; PART II Militarism and the Buddhist Monks4 A Path to Militant Buddhism: Thai Buddhist Monks as Representations5 Canonical Ambiguity and Differential Practices: Buddhism and Militarism in Contemporary Sri Lanka; 6 The Monks and the Hmong: The Special Relationship between the Chao Fa and the Tham Krabok Buddhist Temple in Saraburi Province, Thailand; 7 A Closer Look at Zen at War: The Battlefield Chaplaincy of Shaku Sōen in the Russo-Japanese War (1904-1905); PART III Buddhist Justifications for Peace and Militarism; 8 Question of Violence in Thai Buddhism; 9 Buddhism and the Justification of War with Focus on Chinese Buddhist History10 Anti-War and Peace Movements among Japanese Buddhists after the Second World War11 Violent Buddhism-Korean Buddhists and the Pacific War, 1937-1945; Conclusion; Notes on Contributors; IndexIt is generally accepted in the West that Buddhism is a 'peaceful' religion. The Western public tends to assume that the doctrinal rejection of violence in Buddhism would make Buddhist pacifists, and often expects Buddhist societies or individual Asian Buddhists to conform to the modern Western standards of 'peaceful' behavior. This stereotype - which may well be termed 'positive Orientalism,' since it is based on assumption that an 'Oriental' religion would be more faithful to its original non-violent teachings than Western Christianity - has been periodically challenged by enthusiastic acRoutledge Studies in ReligionViolenceAsiaReligious aspectsBuddhismMilitarismAsiaReligious aspectsBuddhismMilitarismAsiaHistory20th centuryMilitarismAsiaHistory21st centuryViolenceReligious aspectsBuddhism.MilitarismReligious aspectsBuddhism.MilitarismHistoryMilitarismHistory294.3/37273294.337294.337273Tikhonov Vladimir1597851Brekke Torkel853973MiAaPQMiAaPQMiAaPQBOOK9910815676303321Buddhism and violence3919784UNINA