04637nam 2200757 a 450 991081461460332120240418023615.01-283-89189-10-8122-0026-80-585-17280-310.9783/9780812200263(CKB)111004368590030(OCoLC)44954070(CaPaEBR)ebrary10577301(SSID)ssj0000159148(PQKBManifestationID)11146973(PQKBTitleCode)TC0000159148(PQKBWorkID)10159317(PQKB)10076623(MdBmJHUP)muse3141(DE-B1597)448884(OCoLC)979970035(DE-B1597)9780812200263(Au-PeEL)EBL3441706(CaPaEBR)ebr10577301(CaONFJC)MIL420439(OCoLC)929157190(MiAaPQ)EBC3441706(EXLCZ)9911100436859003019940913h19951995 uy 0engurcn|||||||||txtrdacontentcrdamediacrrdacarrierFrom virile woman to womanChrist studies in medieval religion and literature /Barbara Newman1st ed.Philadelphia :University of Pennsylvania Press,1995.©19951 online resource (355 pages) illustrationsThe Middle Ages seriesBibliographic Level Mode of Issuance: Monograph0-8122-1545-1 Includes bibliographical references (p. [321]-343) and index.Front matter --Contents --Illustrations --Introduction --1. Flaws in the Golden Bowl: Gender and Spiritual Formation in the Twelfth Century --2. Authority, Authenticity, and the Repression of Heloise --3. "Crueel Corage": Child Sacrifice and the Maternal Martyr in Hagiography and Romance --4. On the Threshold of the Dead: Purgatory, Hell, and Religious Women --5. La mystique courtoise: Thirteenth- Century Beguines and the Art of Love --6. Woman Spirit, Woman Pope --Epilogue --Abbreviations --Notes --Appendix A: Religious Literature of Formation, 1075-1225 --Appendix E: Glossary of Religious Women --Works Cited --IndexWhy did hagiographers of the late Middle Ages praise mothers for abandoning small children? How did a group of female mystics come to define themselves as "apostles to the dead" and end by challenging God's right to damn? Why did certain heretics around 1300 venerate a woman as the Holy Spirit incarnate and another as the Angelic Pope? In From Virile Woman to Woman Christ, Barbara Newman asks these and other questions to trace a gradual and ambiguous transition in the gender strategies of medieval religious women. An egalitarian strain in early Christianity affirmed that once she asserted her commitment to Christ through a vow of chastity, monastic profession, or renunciation of family ties, a woman could become "virile," or equal to a man. While the ideal of the "virile woman" never disappeared, another ideal slowly evolved in medieval Christianity. By virtue of some gender-related trait—spotless virginity, erotic passion, the capacity for intense suffering, the ability to imagine a feminine aspect of the Godhead—a devout woman could be not only equal, but superior to men; without becoming male, she could become a "woman Christ," imitating and representing Christ in uniquely feminine ways. Rooted in women's concrete aspirations and sufferings, Newman's "woman Christ" model straddles the bounds of orthodoxy and heresy to illuminate the farther reaches of female religious behavior in the Middle Ages. From Virile Woman to Woman Christ will generate compelling discussion in the fields of medieval literature and history, history of religion, theology, and women's studies.Middle Ages series.Women in ChristianityHistoryWomen and literatureEuropeHistoryTo 1500Literature, MedievalHistory and criticismChurch historyMiddle Ages, 600-1500Middle AgesWomen in ChristianityHistory.Women and literatureHistoryLiterature, MedievalHistory and criticism.Church historyMiddle Ages.274/.05Newman Barbara1953-1631759MiAaPQMiAaPQMiAaPQBOOK9910814614603321From virile woman to womanChrist3970539UNINA