03849nam 2200817Ia 450 991081450160332120230120093516.00-8232-3657-90-8232-4713-91-282-69856-797866126985690-8232-3966-70-8232-1992-50-585-41669-910.1515/9780823239665(CKB)111056486761102(EBL)476684(OCoLC)727645702(SSID)ssj0000234662(PQKBManifestationID)11209653(PQKBTitleCode)TC0000234662(PQKBWorkID)10240995(PQKB)11157131(StDuBDS)EDZ0000021321(OCoLC)50616026(MdBmJHUP)muse14933(DE-B1597)555183(DE-B1597)9780823239665(Au-PeEL)EBL3239477(CaPaEBR)ebr10365097(OCoLC)1178769329(Au-PeEL)EBL476684(MiAaPQ)EBC3239477(MiAaPQ)EBC476684(EXLCZ)9911105648676110220000327d2000 uy 0engurnn#---|u||utxtccrA reformation debate[electronic resource] Sadoleto's letter to the Genevans and Calvin's reply /John Calvin & Jacopo Sadoleto ; edited with an introduction, by John C. Olin ; with an appendix on the Justification ControversyNew York Fordham University Press20001 online resource (141 p.)Originally published: New York : Harper & Row, 1966.0-8232-1991-7 0-8232-1990-9 Includes bibliographical references.Front matter --Contents --Preface --Introduction --Sadoleto's Letter to the Genevans --Calvin's Reply to Sadoleto --Appendix: I Calvin on Justification --Appendix II The Council of Trent on JustificationIn 1539, Cardinal Jacopo Sadoleto, Bishop of Carpentras, addressed a letter to the magistrates and citizens of Geneva, asking them to return to the Roman Catholic faith. John Calvin replied to Sadoleto, defending the adoption of the Protestant reforms. Sadoleto’s letter and Calvin’s reply constitute one of the most interesting exchanges of Roman Catholic/Protestant views during the Reformation and an excellent introduction to the great religious controversy of the sixteenth century. These statements are not in vacuo of a Roman Catholic and Protestant position. They were drafted in the midst of the religious conflict that was then dividing Europe. And they reflect too the temperaments and personal histories of the men who wrote them. Sadoleto’s letter has an irenic approach, an emphasis on the unity and peace of the Church, highly characteristic of the Christian Humanism he represented. Calvin’s reply is in part a personal defense, an apologia pro vita sua, that records his own religious experience. And its taut, comprehensive argument is characteristic of the disciplined and logical mind of the author of The Institutes of the Christian Religion.ChurchAuthorityJustification (Christian theology)Reformationcalvin.christianity.hobbes.reformation.religion.ChurchAuthority.Justification (Christian theology)Reformation.230/.42/092Calvin Jean1509-1564.154241Sadoleto Jacopo1477-1547.200730MiAaPQMiAaPQMiAaPQBOOK9910814501603321A reformation debate3914201UNINA