03962nam 2200589 450 991081140950332120230808200629.01-5017-5758-X1-60909-204-X10.1515/9781501757587(CKB)3710000000957118(MiAaPQ)EBC4745800(OCoLC)953387299(MdBmJHUP)muse57192(DE-B1597)572391(DE-B1597)9781501757587(Au-PeEL)EBL4745800(CaPaEBR)ebr11300706(OCoLC)964283061(OCoLC)1229161680(EXLCZ)99371000000095711820161212h20162016 uy 0engurcnu||||||||rdacontentrdamediardacarrierSocialist churches radical secularization and the preservation of the past in Petrograd and Leningrad, 1918-1988 /Catriona KellyDeKalb, Illinois :Northern Illinois University Press,2016.©20161 online resource (433 pages) illustrations, photographsNIU Series in Slavic, East European, and Eurasian Studies0-87580-743-7 Includes bibliographical references and index."October has caught up with the church": the separation of church and state, 1918-1923 -- Monuments to the golden age: the canons of preservation, 1924-1928 -- Churches in the Socialist city: crash industrialization, rational Atheism, and city planning, 1929-1940 -- The great patriotic church war destruction, post-war reconstruction, 1941-1953 -- The scientific assault on God: church-monuments in the Khrushchev era, 1953-1964 -- Cynosures of the city: church buildings as national heritage, 1965-1988.In Russia, legislation on the separation of church and state in early 1918 marginalized religious faith and raised pressing questions about what was to be done with church buildings. While associated with suspect beliefs, they were also regarded as structures with potential practical uses, and some were considered works of art. This engaging study draws on religious anthropology, sociology, cultural studies, and history to explore the fate of these "socialist churches," showing how attitudes and practices related to them were shaped both by laws on the preservation of monuments and anti-religious measures. Advocates of preservation, while sincere in their desire to save the buildings, were indifferent, if not hostile, to their religious purpose. Believers, on the other hand, regarded preservation laws as irritants, except when they provided leverage for use of the buildings by church communities. The situation was eased by the growing rapprochement of the Orthodox Church and Soviet state organizations after 1943, but not fully resolved until the Soviet Union fell apart. Based on abundant archival documentation, Catriona Kelly's powerful narrative portrays the human tragedies and compromises, but also the remarkable achievements, of those who fought to preserve these important buildings over the course of seven decades of state atheism. Socialist Churches will appeal to specialists, students, and general readers interested in church history, the history of architecture, and Russian art, history, and cultural studies.AtheismSoviet UnionChurch buildingsSoviet UnionHistoric buildingsConservation and restorationSoviet Unionchurches as works of art, Russian churches, church architecture.AtheismChurch buildingsHistoric buildingsConservation and restoration322/.109470904Kelly Catriona505856MiAaPQMiAaPQMiAaPQBOOK9910811409503321Socialist churches4037706UNINA