04942nam 2200625Ia 450 991081120950332120230803020729.01-4384-4520-210.1515/9781438445205(CKB)2550000001040064(EBL)3408688(SSID)ssj0000825365(PQKBManifestationID)11502288(PQKBTitleCode)TC0000825365(PQKBWorkID)10793640(PQKB)10067309(MiAaPQ)EBC3408688(OCoLC)834143460(MdBmJHUP)muse34946(Au-PeEL)EBL3408688(CaPaEBR)ebr10642540(DE-B1597)682329(DE-B1597)9781438445205(EXLCZ)99255000000104006420120206d2013 ub 0engur|n|---|||||txtccrRetrieving Aristotle in an age of crisis /David RoochnikAlbany State University of New York Pressc20131 online resource (266 p.)SUNY series in ancient Greek philosophyDescription based upon print version of record.1-4384-4518-0 1-4384-4519-9 Includes bibliographical references and index.""Retrieving Aristotle in an Age of Crisis""; ""Contents""; ""Acknowledgments""; ""A Note to the Reader""; ""Prologue""; ""Introduction: Why Aristotle Matters.""; ""Chapter One: The Stars Are Eternal.""; ""I.1: There Are Only Three Dimensions.""; ""I.2: Threeness Determines Wholeness.""; ""I.3: There Are Four Elements.""; ""I.4: Elements Naturally Move to Their Natural Place.""; ""I.5: The Circle Is Perfect.""; ""I.6: The Body Moving in Circular Orbit Is Eternal.""; ""I.7: History Is More or Less Bunk.""; ""I.8: Religion Bears Witness to the Truth.""; ""Chapter Two: Nature Is Purpose.""""II.1: Teleology Is Good Science.""""II.2: Intelligent Design Isn�t All Stupid.""; ""II.3: Some Beings Are Natural; Others Are Not.""; ""II.4: Form Is Nature More than Matter.""; ""II.5: Form Is More Divine than Matter.""; ""II.6: Nature Is Hierarchical.""; ""II.7: To Understand Nature, Study Its Best Examples.""; ""II.8: The Finite Is Better than the Infinite.""; ""II.9: Good Science Appreciates Things as They Are.""; ""Chapter Three: Being Is Good.""; ""III.1: Metaphysics Is Onto-Theology.""; ""III.2: There Are Substances Out There.""; ""III.3: We Know a Substance When We See One.""""III.4: God Is Alive and Good.""""III.5: To Stand Firmly on the Side of Life.""; ""Chapter Four: Truth Is Easy.""; ""IV.1: If the Eye Were an Animal, Vision Would Be Its Soul.""; ""IV.2: The World Is Nourishing.""; ""IV.3: Perceiving Is Like Eating.""; ""IV.4: We Are Wrong More Often than Not.""; ""IV.5: Thinking Is Like Perceiving (Which Is Like Eating).""; ""IV.6: We Can Say What We Think.""; ""IV.7: We “Truth� the World.""; ""Chapter Five: The Theoretical Life Is Divine.""; ""V.1: Life Is Meaningful.""; ""V.2: Happiness Is Objective.""; ""V.3: Good Life Comes from Good Habits.""""Epilogue""""Notes""; ""Bibliography""; ""Index""In 1935 Edmund Husserl delivered his now famous lecture "Philosophy and the Crisis of European Humanity," in which he argued that the "misguided rationalism" of modern Western science, dominated by the model of mathematical physics, can tell us nothing about the "meaning" of our lives. Today Husserl's conviction that the West faces a crisis is no longer an abstraction. With the ever-present threat of nuclear explosion, the degradation of the oceans, and the possibility that climate change will wreak havoc on civilization itself, people from all walks of life are wondering what has gone so terribly wrong and what remedies might be available.In Retrieving Aristotle in an Age of Crisis, David Roochnik makes a lucid and powerful case that Aristotle offers a philosophical resource that even today can be of significant therapeutic value. Unlike the scientific revolutionaries of the seventeenth century, he insisted that both ordinary language and sense-perception play essential roles in the acquisition of knowledge. Centuries before Husserl, Aristotle was a phenomenologist who demanded that a successful theory remain faithful to human experience. His philosophy can thus provide precisely what modern European rationalism now so painfully lacks: an understanding and appreciation of the world in which human beings actually make their homes.SUNY Series in Ancient Greek PhilosophyLifeLife.185Roochnik David309464MiAaPQMiAaPQMiAaPQBOOK9910811209503321Retrieving Aristotle in an age of crisis3965031UNINA