04138nam 2200697Ia 450 991081022390332120240515215435.01-282-55341-00-8203-3607-6heb40074(CKB)2670000000016612(OCoLC)593297290(CaPaEBR)ebrary10367027(SSID)ssj0000337900(PQKBManifestationID)11304131(PQKBTitleCode)TC0000337900(PQKBWorkID)10293870(PQKB)11301126(MdBmJHUP)muse14634(Au-PeEL)EBL3038805(CaPaEBR)ebr10367027(CaONFJC)MIL255341(MiAaPQ)EBC3038805(dli)heb40074.0001.001(MiU)MIU400740001001(EXLCZ)99267000000001661220090302d2009 ub 0engurcn|||||||||txtccrFrom a far country Camisards and Huguenots in the Atlantic world /Catharine Randall1st ed.Athens University of Georgia Pressc20091 online resource (185 p.)Bibliographic Level Mode of Issuance: Monograph0-8203-3390-5 Includes bibliographical references and index.Introduction: Camisards and Huguenots: old and new world -- Crisis in the Cevennes -- Survival strategies: prophets, preachers, and paradigms -- The testimonials: the French prophets and the Inspires of the Holy Spirit -- "From a farr countrie": an introduction to the French Protestant experience in New England -- Protestant and profiteer: Gabriel Bernon in the new world -- Cotton Mather, Ezechiel Carre, and the French connection -- Elie Neau and French Protestant pietism in colonial New York -- Conclusion: "A habitation elsewhere": Huguenots, Camisards, and the transatlantic experience."In From a Far Country Catharine Randall examines Huguenots and their less-known cousins the Camisards, offering a fresh perspective on the important role these French Protestants played in settling the New World. The Camisard religion was marked by more ecstatic expression than that of the Huguenots, not unlike differences between Pentecostals and Protestants. Both groups were persecuted and emigrated in large numbers, becoming participants in the broad circulation of ideas that characterized the seventeenth- and eighteenth-century Atlantic world. Randall vividly portrays this French Protestant diaspora through the lives of three figures: Gabriel Bernon, who led a Huguenot exodus to Massachusetts and moved among the commercial elite; Ezâechiel Carrâe, a Camisard who influenced Cotton Mather's theology; and Elie Neau, a Camisard-influenced writer and escaped galley slave who established North America's first school for blacks. Like other French Protestants, these men were adaptable in their religious views, a quality Randall points out as quintessentially American. In anthropological terms they acted as code shifters who manipulated multiple cultures. While this malleability ensured that French Protestant culture would not survive in externally recognizable terms in the Americas, Randall shows that the culture's impact was nonetheless considerable"--Jacket.CamisardsUnited StatesHistorylemacHuguenotsUnited StatesHistoryProtestantismFranceHistoryProtestantismUnited StatesHistoryUnited StatesCivilizationFrench influencesUnited StatesHistoryColonial period, ca. 1600-1775United StatesReligionTo 1800CamisardsHistory.lemacHuguenotsHistory.ProtestantismHistory.ProtestantismHistory.973.2Randall Catharine1957-1629433MiAaPQMiAaPQMiAaPQBOOK9910810223903321From a far country4049514UNINA