02588nam 2200601Ia 450 991080987880332120240417032700.01-4384-3953-9(CKB)2670000000150019(OCoLC)775360930(CaPaEBR)ebrary10574062(SSID)ssj0000606297(PQKBManifestationID)11372081(PQKBTitleCode)TC0000606297(PQKBWorkID)10580588(PQKB)10099219(MiAaPQ)EBC3407201(MdBmJHUP)muse14211(Au-PeEL)EBL3407201(CaPaEBR)ebr10574062(OCoLC)923402819(EXLCZ)99267000000015001920110217d2011 uy 0engurcn|||||||||txtccrDark mirrors[electronic resource] Azazel and Satanael in early Jewish demonology /Andrei A. OrlovAlbany State University of New York Pressc20111 online resource (220 p.) Bibliographic Level Mode of Issuance: Monograph1-4384-3951-2 Includes bibliographical references (p. 179-196) and index.Lightless shadows : symmetry of good and evil in early Jewish demonology -- "The likeness of heaven" : kavod of Azazel in the Apocalypse of Abraham -- Eschatological Yom Kippur in the Apocalypse of Abraham : the scapegoat ritual -- The garment of Azazel in the Apocalypse of Abraham -- The watchers of Satanael : the fallen angels traditions in 2 (Slavonic) enoch -- Satan and the visionary : apocalyptic roles of the adversary in the temptation narrative of the Gospel of Matthew -- The flooded arboretums : the garden traditions in the Slavonic version of 3 Baruch and the Book of Giants.Discusses the two most important figures in early Jewish mythologies of evil, the fallen angels Azazel and Satanael.Jewish demonologyAzazel (Jewish mythology)DevilApocryphal books (Old Testament)Translations into SlavicHistory and criticismJewish demonology.Azazel (Jewish mythology)Devil.Apocryphal books (Old Testament)Translations into SlavicHistory and criticism.296.3/16Orlov Andrei A.1960-1620242MiAaPQMiAaPQMiAaPQBOOK9910809878803321Dark mirrors4008622UNINA