05535nam 22007452 450 991045255370332120151005020622.01-107-06468-61-139-88782-31-107-05425-71-107-05520-21-107-05866-X0-511-97907-X1-107-05740-X1-107-05630-6(CKB)2550000001108152(EBL)1182920(OCoLC)855019736(SSID)ssj0000890226(PQKBManifestationID)11487615(PQKBTitleCode)TC0000890226(PQKBWorkID)10883148(PQKB)11624650(UkCbUP)CR9780511979071(MiAaPQ)EBC1182920(Au-PeEL)EBL1182920(CaPaEBR)ebr10740500(CaONFJC)MIL508495(EXLCZ)99255000000110815220101014d2013|||| uy| 0engur|||||||||||txtrdacontentcrdamediacrrdacarrierDimensions of politics and English jurisprudence /Sean Coyle[electronic resource]Cambridge :Cambridge University Press,2013.1 online resource (x, 388 pages) digital, PDF file(s)Title from publisher's bibliographic system (viewed on 05 Oct 2015).0-521-19659-0 1-299-77244-7 Includes bibliographical references and index.Contents; Preface; Introduction; English jurisprudence; Dimensions of the problem; Part I Jurisprudence; 1 Jurisprudence and the liberal order; History and direction; The end of legal order; Proper order?; 2 Concept and reality in jurisprudence; Law, reality, truth; The interpretation of law; Jurisprudence in context; 3 On the 'Protestant' inheritance of juridical thought; A dualism; Protestant jurisprudence and secular liberal thought; A self-contained politics?; The limits of Protestant political theory; 4 The form and direction of Anglo-American jurisprudence; Hart and Oxford philosophyRawls and American political thoughtHart's English liberalism; 5 Three approaches to jurisprudence; Conservatism; Scepticism; Idealism; The categorical context; Part II Understanding the present; 6 Authority and tradition: visions of law and politics; One vision of politics: Kant; An alternative vision of politics: Hobbes; A third vision of politics: Augustine; The nature of the question; 7 Legalism and modernity I: Identifying and understanding the problem; The nature and source of the problem; The centrality of legalism to modern politics8 Legalism and modernity II: Reflections upon the problemHabit, tradition and rule; Direction and purpose; Wisdom and unwisdom in politics; Politics in the perspective of eternity; 9 Political thought and the 'well-ordered society'; What connects utopianism to politics?; Utopian thought and the character of philosophy; 10 The limits of legal ideologies; Man's reason and social order; Reason and ideology; The 'rational existence' as an object of legal thought; Reason in society; 11 Conservatism and its dilemmas; The dilemma of conservatism; Kantian vs. Aristotelian conceptions of ethicsKantian and Platonic forms of ethicismLessons for law and government; 12 Liberal jurisprudence and its order; Order and its absence; Ordo virtutum; The problem of justice; Part III Justice; 13 Justice without mercy; Law, justice and society; Mercy and society; The character of mercy; The role of mercy in the world; 14 Justice and moral judgment; Integrity and conscience; Morality and metaphysics; The morality of the law; 15 Fallen justice; Augustine: justice without the law; Aquinas: The justice of the law; Justice and its implications; 16 Freedom and justice in a democratic age; FreedomJusticeThe state; The importance of civil society; Bibliography of Works Cited; Primary sources; Secondary sources; IndexUnderstandings of law and politics are intrinsically bound up with broader visions of the human condition. Sean Coyle argues for a renewed engagement with the juridical and political philosophies of the Western intellectual tradition, and takes up questions pondered by Aristotle, Plato, Augustine, Aquinas and Hobbes in seeking a deeper understanding of law, politics, freedom, justice and order. Criticising modern theories for their failure to engage with fundamental questions, he explores the profound connections between justice and order and raises the neglected question of whether human beings in all their imperfection can ever achieve truly just order in this life. Above all, he confronts the question of whether the open society is the natural home of liberals who have given up faith in human progress (there are no ideal societies), or whether liberal political order is itself the ideal society?Dimensions of Politics & English JurisprudenceJurisprudenceGreat BritainJurisprudenceUnited StatesLawPhilosophyLiberalismJurisprudenceJurisprudenceLawPhilosophy.Liberalism.349.41Coyle Sean967249UkCbUPUkCbUPBOOK9910452553703321Dimensions of politics and English jurisprudence2477904UNINA03580nam 2200589 450 991081776060332120190826145055.090-04-35284-810.1163/9789004352841(CKB)4100000000775623(MiAaPQ)EBC5151505(OCoLC)1012488210(nllekb)BRILL9789004352841(EXLCZ)99410000000077562320171219h20182018 uy 0engurcnu||||||||rdacontentrdamediardacarrierAffect, emotion, and subjectivity in early modern Muslim Empires new studies in Ottoman, Safavid, and Mughal art and culture /edited by Kishwar RizviLeiden, The Netherlands ;Boston, [Massachusetts] :Brill,2018.©20181 online resource (234 pages) color illustrationsArts and Archaeology of the Islamic World,2213-3844 ;Volume 990-04-34047-5 Includes bibliographical references at the end of each chapters and index.Front Matter -- Acknowledgements and Note on Transliteration -- Introduction: Affect, Emotion, and Subjectivity in the Early Modern Period /Kishwar Rizvi -- Chasing after the Muhandis /Sussan Babaie -- Who’s Hiding Here? /Marianna Shreve Simpson -- Ottoman Author Portraits in the Early-modern Period /Emine Fetvacı -- In Defense and Devotion /Christiane Gruber -- Sentiment in Silks /Sylvia Houghteling -- The City Built, the City Rendered /Chanchal Dadlani -- Fāʾiz Dihlavī’s Female-Centered Poems and the Representation of Public Life in Late Mughal Society /Sunil Sharma -- Mevlevi Sufis and the Representation of Emotion in the Arts of the Ottoman World /Jamal J. Elias.Affect, Emotion and Subjectivity in Early Modern Muslim Empires presents new approaches to Ottoman Safavid and Mughal art and culture. Taking artistic agency as a starting point, the authors consider the rise in status of architects, the self-fashioning of artists, the development of public spaces, as well as new literary genres that focus on the individual subject and his or her place in the world. They consider the issue of affect as performative and responsive to certain emotions and actions, thus allowing insights into the motivations behind the making and, in some cases, the destruction of works of art. The interconnected histories of Iran,Turkey and India thus highlight the urban and intellectual changes that defined the early modern period. Contributors are: Sussan Babaie, Chanchal Dadlani, Jamal Elias, Emine Fetvaci, Christiane Gruber, Sylvia Hougteling, Kishwar Rizvi, Sunil Sharma, and Marianna Shreve Simpson.Arts and archaeology of the Islamic world ;Volume 9.Emotions in artArt, OttomanArt, Mogul EmpireArt, SafavidArchitecture, Mogul EmpireTurkeyCivilization1288-1918IndiaCivilizationIranCivilizationEmotions in art.Art, Ottoman.Art, Mogul Empire.Art, Safavid.Architecture, Mogul Empire.709.54Rizvi KishwarMiAaPQMiAaPQMiAaPQBOOK9910817760603321Affect, emotion, and subjectivity in early modern Muslim Empires3917983UNINA04044nam 2200673 450 991080860750332120231206215543.00-231-53961-410.7312/dong16932(CKB)3710000000513465(SSID)ssj0001570697(PQKBManifestationID)16220206(PQKBTitleCode)TC0001570697(PQKBWorkID)12613419(PQKB)10505917(DE-B1597)458309(OCoLC)979754205(DE-B1597)9780231539616(Au-PeEL)EBL4549904(CaPaEBR)ebr11526723(Au-PeEL)EBL4965712(CaONFJC)MIL875477(OCoLC)1027178542(MiAaPQ)EBC4549904(MiAaPQ)EBC4965712(EXLCZ)99371000000051346520150623h20162016 uy| 0engurcnu||||||||txtccrLuxuriant gems of the Spring and Autumn /attributed to Dong Zhongshu ; edited and translated by Sarah A. Queen & John S. MajorNew York :Columbia University Press,[2016]©20161 online resource (700 pages)Translations from the Asian classicsBibliographic Level Mode of Issuance: Monograph0-231-16932-9 Includes bibliographical references and index.Frontmatter -- Contents -- Acknowledgments -- Introduction -- Group 1. Exegetical Principles -- Group 2. Monarchical Principles -- Group 3. Regulatory Principles -- Group 4. Ethical Principles -- Group 5. Yin-Yang Principles -- Group 6. Five-Phase Principles -- Group 7. Ritual Principles -- Group 8. Heavenly Principles -- Appendix A. Biographies of the Confucian Scholars -- Appendix B. The Biography of Dong Zhongshu -- Selected Bibliography -- IndexThe Spring and Autumn (Chunqiu) is a chronicle kept by the dukes of the state of Lu from 722 to 481 B.C.E. Luxuriant Gems of the "Spring and Autumn" (Chunqiu fanlu) follows the interpretations of the Gongyang Commentary, whose transmitters sought to explicate the special language of the Spring and Autumn. The work is often ascribed to the Han scholar and court official Dong Zhongshu, but, as this study reveals, the text is in fact a compendium of writings by a variety of authors spanning several generations. It depicts a utopian vision of a flourishing humanity that they believed to be Confucius's legacy to the world.The Gongyang masters thought that Confucius had written the Spring and Autumn, employing subtle phrasing to indicate approval or disapproval of important events and personages. Luxuriant Gems therefore augments Confucian ethical and philosophical teachings with chapters on cosmology, statecraft, and other topics drawn from contemporary non-Confucian traditions. A major resource, this book features the first complete English-language translation of Luxuriant Gems, divided into eight thematic sections with introductions that address dating, authorship, authenticity, and the relationship between the Spring and Autumn and the Gongyang approach. Critically illuminating early Chinese philosophy, religion, literature, and politics, this book conveys the brilliance of intellectual life in the Han dynasty during the formative decades of the Chinese imperial state.Translations from the Asian classics.Philosophy, ChinesePhilosophersChinaPolitics and governmentPhilosophy, Chinese.Philosophers.931/.03Dong Zhongshuactive 2nd century B.C.,1684833Queen Sarah A(Sarah Ann),Major John S.MiAaPQMiAaPQMiAaPQBOOK9910808607503321Luxuriant gems of the Spring and Autumn4056514UNINA