03501nam 2200697 a 450 991081492130332120230607221906.00-292-79639-010.7560/743434(CKB)1000000000461899(OCoLC)70183007(CaPaEBR)ebrary10194805(SSID)ssj0000142397(PQKBManifestationID)11161127(PQKBTitleCode)TC0000142397(PQKBWorkID)10096620(PQKB)11514878(MiAaPQ)EBC3443127(MdBmJHUP)muse1995(Au-PeEL)EBL3443127(CaPaEBR)ebr10194805(DE-B1597)588324(DE-B1597)9780292796393(EXLCZ)99100000000046189920010824d2002 ub 0engurcn|||||||||txtccrThe early poetry of Robert Graves[electronic resource] the goddess beckons /Frank L. Kersnowski1st ed.Austin University of Texas Press20021 online resource (193 p.) Literary modernism seriesBibliographic Level Mode of Issuance: Monograph0-292-74343-2 Includes bibliographical references (p. 165-169) and index.Machine generated contents note: CHAPTER 1 THE LUNATIC, THE LOVER, AND THE POET CHAPTER 2 THE LUNATIC: WAR CHAPTER 3 THE LUNATIC: AFTER THE WAR CHAPTER 4 THE LOVER IN THE NURSERY CHAPTER 5 THE LOVER CHAPTER 6 THE POET.Like many men of his generation, poet Robert Graves was indelibly marked by his experience of trench warfare in World War I. The horrific battles in which he fought and his guilt over surviving when so many perished left Graves shell-shocked and disoriented, desperately seeking a way to bridge the rupture between his conventional upbringing and the uncertainties of postwar British society. In this study of Graves's early poetry, Frank Kersnowski explores how his war neurosis opened a door into the unconscious for Graves and led him to reject the essential components of the Western idea of reality-reason and predictability. In particular, Kersnowski traces the emergence in Graves's early poems of a figure he later called "The White Goddess," a being at once terrifying and glorious, who sustains life and inspires poetry. Drawing on interviews with Graves's family, as well as unpublished correspondence and drafts of poems, Kersnowski argues that Graves actually experienced the White Goddess as a real being and that his life as a poet was driven by the purpose of celebrating and explaining this deity and her matriarchy.Literary modernism series.Authors, English20th centuryBiographyWorld War, 1914-1918VeteransBiographyModernism (Literature)Great BritainSoldiersGreat BritainBiographyWar neurosesPatientsBiographyAuthors, EnglishWorld War, 1914-1918VeteransModernism (Literature)SoldiersWar neurosesPatients821/.912BKersnowski Frank L.1934-1683615MiAaPQMiAaPQMiAaPQBOOK9910814921303321The early poetry of Robert Graves4054499UNINA03702nam 2200661 a 450 991080733220332120240416202925.00-7735-8802-710.1515/9780773588028(CKB)2670000000368519(EBL)3332602(SSID)ssj0001053110(PQKBManifestationID)11555859(PQKBTitleCode)TC0001053110(PQKBWorkID)11113030(PQKB)10543727(CEL)444723(OCoLC)845334527(CaBNVSL)slc00232438(Au-PeEL)EBL3332602(CaPaEBR)ebr10698726(CaONFJC)MIL486995(OCoLC)923238723(DE-B1597)655421(DE-B1597)9780773588028(VaAlCD)20.500.12592/0wg0mb(MiAaPQ)EBC3332602(EXLCZ)99267000000036851920130525d2013 uy 0engur|n|---|||||txtccrHegel's phenomenology the dialectical justification of philosophy's first principles /Ardis B. CollinsMontreal McGill-Queen's University Press20131 online resource (505 p.)McGill-Queen's studies in the history of ideas ;570-7735-4060-1 Includes bibliographical references and index.pt. 1. Introduction -- pt. 2. The freedom of philosophical thought -- pt. 3. Thought vs. experience -- pt. 4. The phenomenology speaks for itself -- pt. 5. Review of the issues -- pt. 6. The proof of reason -- pt. 7. The dialectical development of reason -- pt. 8. Absolute knowing.Hegel's philosophy depends on the answer to a fundamental question: why assume that the abstract structures and necessities of pure thought reveal anything at all about the varied and mutable realm of real life experience? In her study of Hegel's Phenomenology, Ardis Collins examines the way Hegel interprets the Phenomenology of Spirit as an answer to this question and in the process invents a proof procedure that does not depend on unquestioned philosophical principles, cherished social norms, or established prejudices for or against certain ways of thinking or acting. Employing close readings and innovative analysis, this groundbreaking study challenges current interpretations of the Phenomenology. Collins demonstrates that the way Hegel interprets the role of the Phenomenology remains consistent throughout his career, that he claims for the demonstration developed in it the strict necessity of a proof, and that the beginning of philosophy cannot be justified without this proof. In the process, she sheds light on the way Hegel examines the structures and truth expectations of experience to show that the human spirit is involved in a shared project of culture and history that challenges us to become engaged in conscientious causes. Skilfully argued and persuasive, this study of Hegel's Phenomenology explores the concreteness of human experience and shows how Hegel finds in it evidence that the whole domain of human experience belongs to the logical spirit investigated by philosophy.McGill-Queen's studies in the history of ideas ;57.SpiritConsciousnessTruthSpirit.Consciousness.Truth.142.7092Collins Ardis B1645250MiAaPQMiAaPQMiAaPQBOOK9910807332203321Hegel's phenomenology3991597UNINA