03795nam 2200697 a 450 991080715360332120200520144314.01-283-12113-1978661312113490-04-20474-110.1163/ej.9789004204355.i-170(CKB)2670000000092687(EBL)717485(OCoLC)727951308(SSID)ssj0000502745(PQKBManifestationID)12195291(PQKBTitleCode)TC0000502745(PQKBWorkID)10527588(PQKB)10517525(MiAaPQ)EBC717485(OCoLC)732819875(nllekb)BRILL9789004204744(Au-PeEL)EBL717485(CaPaEBR)ebr10470587(CaONFJC)MIL312113(PPN)170415031(EXLCZ)99267000000009268720110301d2011 uy 0engur|n|---|||||txtccrLanguage and reality[electronic resource] on an episode in Indian thought /by Johannes Bronkhorst ; translated from the French by Michael S. Allen and Rajam RaghunathanRev. and with a new appendix.Boston Brill20111 online resource (184 p.)Brill's Indological library,0925-2916 ;v. 36Description based upon print version of record.90-04-20435-0 Includes bibliographical references and index.Aim of the lectures -- Early Brahmanical literature -- Panini's grammar -- A passage from the Chandogya Upanisad -- The structures of languages -- The Buddhist contribution -- Vaisesika and language -- Verbal knowledge -- The contradictions of Nagarjuna -- The reactions of other thinkers -- Sarvastivada Samkhya -- The Agamasastra of Gaudapada -- Sankara -- Kashmiri Saivism -- Jainism -- Early Vaisesika -- Critiques of the existence of a thing before its arising -- Nyaya -- Mimamsa -- The Abhidharmakosa bhasya of Vasubandhu -- The Abhidharmasamuccaya of Asanga and its bhasya -- Bhartrhari -- The problem of negation -- Dignaga and verbal knowledge -- The Bodhisattvabhumi -- Prajnakaragupta -- Indian thinkers and the correspondence principle -- Appendix. The Mahaprajnaparamitasastra and the Samkhya tanmatras.For a number of centuries Indian philosophers of all persuasions were convinced that there was a particularly close connection between language and reality, also, or even primarily, between sentences and the situations they describe. This shared conviction was responsible for a perceived problem. Different currents in Indian philosophy can be understood as different attempts to solve this problem; these include the satkāryavāda of the Sāṃkhyas, the anekāntavāda of the Jainas, the śūnyavāda of the Buddhists, and many others. By bringing to light the shared problem underlying almost all schools of Indian philosophy, this book shows the interconnectedness of currents that had hitherto been thought of as quite independent of each other.Brill's Indological library ;v. 36.Philosophy, IndicHistoryLanguage and languagesPhilosophyHistoryReference (Philosophy)HistoryRealityHistoryPhilosophy, IndicHistory.Language and languagesPhilosophyHistory.Reference (Philosophy)History.RealityHistory.181/.4Bronkhorst Johannes1946-640095MiAaPQMiAaPQMiAaPQBOOK9910807153603321Language and reality3690170UNINA