03212nam 2200565 450 991080712150332120210527000448.090-04-27868-010.1163/9789004278684(CKB)3710000000303851(EBL)4003970(SSID)ssj0001489413(PQKBManifestationID)11904431(PQKBTitleCode)TC0001489413(PQKBWorkID)11456958(PQKB)11347444(MiAaPQ)EBC4003970(nllekb)BRILL9789004278684(Au-PeEL)EBL4003970(CaPaEBR)ebr11101647(CaONFJC)MIL831859(OCoLC)919518136(PPN)184915422(EXLCZ)99371000000030385120151112h20152015 uy 0engur|||||||||||txtrdacontentcrdamediacrrdacarrierThe lawsuit motif in John's gospel from new perspectives Jesus Christ, crucified criminal and emperor of the world /by Per Jarle BekkenLeiden, [Netherlands] ;Boston, [Massachusetts] :Brill,2015.©20151 online resource (319 pages)Novum Testamentum, Supplements,0167-9732 ;Volume 158Description based upon print version of record.90-04-27861-3 Includes bibliographical references and index.Front Matter -- Introduction -- Jewish Reactions against Violators of the Torah in Philo and John -- The Official Jewish and Roman Proceedings against Jesus in the Light of Greco-Roman Protocols -- The Debate about Valid Testimony in John 5:31–40; 8:12–20 and Philo, Legum Allegoria 3:205–208 -- The Reversal of the Accusations of Blasphemy: John 5:1–18 and 10:31–39 in a Jewish Context -- The Divine Lawsuit Motif in John in the Light of Philo’s Treatise De Iosepho -- The Theme of Jesus’ Kingship in Negotiation with Jewish Hopes and the Roman Empire -- Final Summary -- Bibliography -- Indexes.The study sheds fresh light on aspects of the lawsuit motif in John from the background of Diaspora-Jewish and Greco-Roman data and perspectives. – John’s narrative of the attempts on Jesus for such crimes as breaking the Sabbath, blasphemy, and seduction are illuminated from Philo’s perspectives on vigilante execution. – Furthermore, John’s narrative of the official Jewish and Roman forensic procedures against Jesus can also be situated within the framework of the Greco-Roman administration exemplified by the legal papyri from the Roman Egypt. – Philo’s expectation of an eschatological emperor, who shall rule over many nations, provides a cultural context for the way John’s gospel re-inscribed Jesus as the true “Emperor” of all the nations.Supplements to Novum Testamentum ;Volume 158.226.5/06Bekken Per Jarle1677778MiAaPQMiAaPQMiAaPQBOOK9910807121503321The lawsuit motif in John's gospel from new perspectives4044935UNINA