03938nam 2200733 a 450 991080686980332120200520144314.097866120627351-282-06273-50-253-10889-6(CKB)111056485406270(EBL)127720(OCoLC)150645494(SSID)ssj0000240466(PQKBManifestationID)11195291(PQKBTitleCode)TC0000240466(PQKBWorkID)10266182(PQKB)10185019(SSID)ssj0000308806(PQKBManifestationID)12107220(PQKBTitleCode)TC0000308806(PQKBWorkID)10259646(PQKB)11580339(MiAaPQ)EBC127720(OCoLC)50174775(MdBmJHUP)muse16858(Au-PeEL)EBL127720(CaPaEBR)ebr10002920(CaONFJC)MIL206273(EXLCZ)9911105648540627020010814d2002 ub 0engur|n|---|||||txtccrSacred sites and the colonial encounter a history of meaning and memory in Ghana /Sandra E. Greene1st ed.Bloomington Indiana University Pressc20021 online resource (224 p.)Description based upon print version of record.0-253-21517-X 0-253-34073-X Includes bibliographical references (p. 175-190) and index.Intro -- SACRED SITES AND THE COLONIAL ENCOUNTER -- CONTENTS -- MAPS AND FIGURES -- PREFACE AND ACKNOWLEDGMENTS -- A NOTE ON EWE ORTHOGRAPHY -- A HISTORY OUTLINED -- INTRODUCTION: MANAGING THE MODERN -- Chapter 1 - Notsie Narratives -- Chapter 2 - Of Water and Spirits -- Chapter 3 - Placing and Spacing the Dead -- Chapter 4 - Belief and the Body -- Chapter 5 - Contested Terrain -- CONCLUSION: EXPLAINING CULTURAL ADAPTATION AND EPISTEMOLOGICAL ABANDONMENT -- NOTES -- BIBLIOGRAPHY -- INDEX -- About the Author."Greene gives the reader a vivid sense of the Anlo encounter with western thought and Christian beliefs... and the resulting erasures, transferences, adaptations, and alterations in their perceptions of place, space, and the body." -- Emmanuel Akyeampong Sandra E. Greene reconstructs a vivid and convincing portrait of the human and physical environment of the 19th-century Anlo-Ewe people of Ghana and brings history and memory into contemporary context. Drawing on her extensive fieldwork, early European accounts, and missionary archives and publications, Greene shows how ideas from outside forced sacred and spiritual meanings associated with particular bodies of water, burial sites, sacred towns, and the human body itself to change in favor of more scientific and regulatory views. Anlo responses to these colonial ideas involved considerable resistance, and, over time, the Anlo began to attribute selective, varied, and often contradictory meanings to the body and the spaces they inhabited. Despite these multiple meanings, Greene shows that the Anlo were successful in forging a consensus on how to manage their identity, environment, and community.Anlo (African people)ReligionAnlo (African people)Cultural assimilationSacred spaceGhanaHuman bodySocial aspectsGhanaGhanaColonial influenceAnlo (African people)Religion.Anlo (African people)Cultural assimilation.Sacred spaceHuman bodySocial aspects966.7/004963374Greene Sandra E.1952-906104MiAaPQMiAaPQMiAaPQBOOK9910806869803321Sacred sites and the colonial encounter4023377UNINA