04033nam 2200673 450 991079784830332120210427010043.01-5017-0217-31-5017-0218-110.7591/9781501702181(CKB)3710000000501924(EBL)3426014(SSID)ssj0001551580(PQKBManifestationID)16168980(PQKBTitleCode)TC0001551580(PQKBWorkID)14812234(PQKB)11523968(DE-B1597)481735(OCoLC)951648848(OCoLC)999360382(DE-B1597)9781501702181(OCoLC)1227051294(MdBmJHUP)muse78576(Au-PeEL)EBL3426014(CaPaEBR)ebr11091022(OCoLC)919104816(MiAaPQ)EBC3426014(EXLCZ)99371000000050192420150907h20062003 uy 0engur|nu---|u||utxtccrDiscerning spirits divine and demonic possession in the Middle Ages /Nancy CaciolaCornell paperbacks.Ithaca, New York ;London, [England] :Cornell University Press,2006.©20031 online resource (352 p.)Conjunctions of Religion & Power in the Medieval PastIncludes index.0-8014-4084-X 0-8014-7334-9 Front matter --Contents --List of Illustrations --Preface --List of Abbreviations --Introduction --Part I. "A Protracted Disputation" --1. Possessed Behaviors --2. Ciphers --Part II: Spiritual Physiologies --3 . Fallen Women and Fallen Angels --4. Breath, Heart, Bowels --Part III. Discernment and Discipline --5. Exorcizing Demonic Disorder --6. Testing Spirits in the Effeminate Age --IndexTrance states, prophesying, convulsions, fasting, and other physical manifestations were often regarded as signs that a person was seized by spirits. In a book that sets out the prehistory of the early modern European witch craze, Nancy Caciola shows how medieval people decided whom to venerate as a saint infused with the spirit of God and whom to avoid as a demoniac possessed of an unclean spirit. This process of discrimination, known as the discernment of spirits, was central to the religious culture of Western Europe between 1200 and 1500. Since the outward manifestations of benign and malign possession were indistinguishable, a highly ambiguous set of bodily features and behaviors were carefully scrutinized by observers. Attempts to make decisions about individuals who exhibited supernatural powers were complicated by the fact that the most intense exemplars of lay spirituality were women, and the "fragile sex" was deemed especially vulnerable to the snares of the devil. Assessments of women's spirit possessions often oscillated between divine and demonic interpretations. Ultimately, although a few late medieval women visionaries achieved the prestige of canonization, many more were accused of possession by demons. Caciola analyzes a broad array of sources from saints' lives to medical treatises, exorcists' manuals to miracle accounts, to find that observers came to rely on the discernment of bodies rather than seeking to distinguish between divine and demonic possession in purely spiritual terms.Conjunctions of religion & power in the medieval past.Discernment of spiritsHistory of doctrinesMiddle Ages, 600-1500Women in ChristianityHistoryMiddle Ages, 600-1500Discernment of spiritsHistory of doctrinesWomen in ChristianityHistory235/.2/082Caciola Nancy1963-1529891MiAaPQMiAaPQMiAaPQBOOK9910797848303321Discerning spirits3774435UNINA