02889nam 2200445 450 991029313330332120221207015902.0978394342345710.15460/HUP.MFW.20.181(CKB)4580000000000135(OAPEN)1002409(NjHacI)994580000000000135(EXLCZ)99458000000000013520221207d2018 uy 0geruuuuu---auuuutxtrdacontentcrdamediacrrdacarrierDiamanten, Dynamit und Diplomatie Die Lipperts. Hamburger Kaufleute in imperialer Zeit /Henning AlbrechtHamburg :Hamburg University Press,2018.1 online resource (227 pages) illustrationsMäzene für Wissenschaft ;Volume 203-943423-45-X As Hamburg merchants, the Lipperts have successfully traded with South Africa since the 1850s. As donators they have earned their living in their hometown for decades. The family's ancestor, David Lippert, came to Hamburg from Mecklenburg in the early 1830s. His marriage gave him access to the upper class - and a widely ramified family: The Hahns, the Robinows and the <a href="https://dx.doi.org/10.15460/HUP.MFW.9en.127">Beits</a> belonged to the next of kin, later also the Zacharias, Wibel, Bunsen, Bülau and Wentzel families.The focus of this publication is the life of three sons of David Lippert: the brothers Ludwig Julius (1835-1918), Wilhelm August (1845-1918) and Eduard Amandus (1844-1925). Ludwig belonged to the founding generation of the diamond industry in South Africa - and was one of the initiators of the Bismarck Monument at the Millerntor. William became consul in Cape Town just at the time when the Empire acquired "Deutsch-Südwest" ("German Southwest"), the first German colony. Eduard became an opponent of the British imperialist Cecil Rhodes in the Transvaal as a friend of President Paul Kruger. In Hamburg he was known as a patron of the observatory.The life of the three brothers as art collectors, founders, builders, landowners, rich in battles, blows of fate, defeats and victories is described for the first time in this dedicated publication of the series Mäzene für Wissenschaft of the Hamburgische Wissenschaftliche Stiftung.Mäzene für Wissenschaft ;Volume 20.Mäzene für Wissenschaft vol. 20Diamanten, Dynamit und DiplomatieDietary supplements industryUnited StatesHistorybicsscDietary supplements industryHistory.381.4Albrecht Henning1241589NjHacINjHaclBOOK9910293133303321Diamanten, Dynamit und Diplomatie2986820UNINA03251nam 2200457 450 991079426130332120230629234446.00-429-27393-21-000-21028-61-000-21024-3(CKB)4100000011458067(MiAaPQ)EBC6349509(EXLCZ)99410000001145806720201205d2021 uy 0engurcnu||||||||txtrdacontentcrdamediacrrdacarrierDecolonial feminist research haunting, rememory and mothers /Jeong-eun RheeLondon ;New York, New York :Routledge,[2021].©20211 online resource (129 pages)0-367-22235-3 "In Decolonial Feminist Research: Haunting, Rememory and Mothers, Jeong-eun Rhee embarks on a deeply personal inquiry that is demanded by her dead mother's haunting rememory and pursues what has become her work/life question: What methodologies are available to notice and study a reality that exceeds and defies modern scientific ontology and intelligibility? Rhee is a Korean migrant American educational qualitative researcher, who learns anew how to notice, feel, research, and write her mother's rememory across time, geography, languages, and ways of knowing and being. She draws on Toni Morrison's concept of "rememory" and Theresa Hak Kyung Cha's "fragmented-multi self." Using various genres such as poems, dialogues, fictions, and theories, Rhee documents a multi-layered process of conceptualizing, researching, and writing her (m/others') transnational rememory as a collective knowledge project of intergenerational decolonial feminists of color. In doing so, the book addresses the following questions: How can researchers write in the name and practice of research what can never be known or narrated with logic and reason? What methodologies can be used to work through and with both personal and collective losses, wounds, and connections that have become y/our questions? Rhee shows how to feel connectivity and fragmentation as/of self not as binary but as constitutive through rememory and invites readers to explore possibilities of decolonial feminist research as an affective bridge to imagine, rememory, and engender healing knowledge. Embodied onto-epistemologies of women of color haunt and thus demand researchers to contest and cross the boundary of questions, topics, methodologies, and academic disciplinary knowledge that are counted as relevant, appropriate, and legitimate within a dominant western science regime. This book is for qualitative researchers and feminism scholars who are pursuing these kinds of boundary-crossing "personal" inquiries"--Publisher's description.FeminismResearchCollective memoryMothersFeminismResearch.Collective memory.Mothers.305.42072Rhee Jeong-eun1479595MiAaPQMiAaPQMiAaPQAzTeSBOOK9910794261303321Decolonial feminist research3695782UNINA