03631nam 2200673Ia 450 991079194410332120200520144314.01-280-49589-8978661359112890-04-22921-310.1163/9789004229211(CKB)2560000000082592(EBL)919540(OCoLC)794328507(SSID)ssj0000662534(PQKBManifestationID)11409563(PQKBTitleCode)TC0000662534(PQKBWorkID)10721337(PQKB)10032117(MiAaPQ)EBC919540(OCoLC)794328507(OCoLC)808350272(OCoLC)827860501(nllekb)BRILL9789004229211(Au-PeEL)EBL919540(CaPaEBR)ebr10562436(CaONFJC)MIL359112(PPN)170736512(EXLCZ)99256000000008259220120216d2012 uy 0engur|n|---|||||txtccrGrace and the will according to Augustine[electronic resource] /by Lenka KarfíkováLeiden ;Boston Brill20121 online resource (442 p.)Supplements to Vigiliae Christianae,0920-623X ;v. 115Part Three: Introduction.90-04-22533-1 Includes bibliographical references and indexes.Front Matter -- Introduction -- Part One: Introduction -- The Universe of Will (Works before Augustine’s Ordination as Presbyter: 387–390) -- Pauline Themes (the Period of the Presbyterate: 391–395) -- Part Two: Introduction -- Answer to Simplicianus -- Confessions -- Other Works from the Beginning of the Episcopate -- Anti-Donatist Works -- Part Three: Introduction -- Polemic against Pelagius and Caelestius (411–418) -- Other Works from the Period 411–430 -- Polemic against Julian of Eclanum (419–430) -- Conclusion -- Augustine as a Philosopher of the Will -- Bibliography -- Indices.The doctrine on grace, one of the most discussed themes in his later years, was regarded by Augustine as the very core of Christianity. This book traces the gradual crystallisation of this teaching, including its unacceptable consequences (such as double predestination, inherited guilt which deserves eternal punishment, and its transmission through libidinous procreation). How did the reader of Cicero and “the books of the Platonists” reach the ideas that appear in his polemic against Julian (and which remind one of Freud rather than the Stoics or Plotinus)? That is the point of departure of this book. It surely cannot be expected that there is a definite answer to the question; rather, the aim is to follow and understand the development.Supplements to Vigiliae Christianae ;v. 115.Grace (Theology)Biblical teachingGrace (Theology)History of doctrinesEarly church, ca. 30-600Free will and determinismReligious aspectsChristianityHistory of doctrinesEarly church, ca. 30-600Grace (Theology)Biblical teaching.Grace (Theology)History of doctrinesFree will and determinismReligious aspectsChristianityHistory of doctrines234/.1Karfíková Lenka478368Janebová MarkétaMiAaPQMiAaPQMiAaPQBOOK9910791944103321Grace and the will according to Augustine264443UNINA