00814cam a2200229 i 4500991000947419707536101115s1962 us 000 0 eng db13936384-39ule_instDip.to SSCita812.5082The best plays of 1961-1962 /edited by Louis KronenbergerNew York :Dodd, Mead & Company c1962xii, 413 p. :ill. ;21 cmThe Burns Mantle yearbookDramma americanoKronenberger, Louis.b1393638416-11-1016-11-10991000947419707536LE021FD TING31bisB231le023-E0.00-no 00000.i1519736016-11-10Best plays of 1961-1962250018UNISALENTOle02116-11-10ma -engus 4003990nam 2200649Ia 450 991079156490332120200520144314.01-282-87241-997866128724190-231-52642-310.7312/nich14986(CKB)2560000000055504(EBL)908796(OCoLC)793166813(SSID)ssj0000443791(PQKBManifestationID)12191145(PQKBTitleCode)TC0000443791(PQKBWorkID)10461828(PQKB)11720411(MiAaPQ)EBC908796(DE-B1597)459169(OCoLC)687689597(OCoLC)979832063(DE-B1597)9780231526425(Au-PeEL)EBL908796(CaPaEBR)ebr10433299(CaONFJC)MIL287241(EXLCZ)99256000000005550420100701d2010 uy 0engurcn|||||||||txtccrUnifying Hinduism[electronic resource] philosophy and identity in Indian intellectual history /Andrew J. NicholsonNew York Columbia University Pressc20101 online resource (281 p.)South Asia across the disciplinesDescription based upon print version of record.0-231-14986-7 Includes bibliographical references and index.Frontmatter -- CONTENTS -- ACKNOWLEDGMENTS -- ABBREVIATIONS -- 1. INTRODUCTION -- 2. AN ALTERNATIVE HISTORY OF VEDĀNTA -- 3. VIJÑĀNABHIKṢU'S "DIFFERENCE AND NON-DIFFERENCE" VEDĀNTA -- 4. A HISTORY OF GOD IN SĀṂKHYA AND YOGA -- 5. READING AGAINST THE GRAIN OF THE SĀṂKHYASŪTRAS -- 6. YOGA, PRAXIS, AND LIBERATION -- 7. VEDĀNTA AND SĀṂKHYA IN THE ORIENTALIST IMAGINATION -- 8. DOXOGRAPHY, CLASSIFICATORY SCHEMES, AND CONTESTED HISTORIES -- 9. AFFIRMERS (ĀSTIKAS) AND DENIERS (NĀSTIKAS) IN INDIAN HISTORY -- 10. HINDU UNITY AND THE NON-HINDU OTHER -- NOTES -- BIBLIOGRAPHY -- INDEXSome postcolonial theorists argue that the idea of a single system of belief known as "Hinduism" is a creation of nineteenth-century British imperialists. Andrew J. Nicholson introduces another perspective: although a unified Hindu identity is not as ancient as some Hindus claim, it has its roots in innovations within South Asian philosophy from the fourteenth to seventeenth centuries. During this time, thinkers treated the philosophies of Vedanta, Samkhya, and Yoga, along with the worshippers of Visnu, Siva, and Sakti, as belonging to a single system of belief and practice. Instead of seeing such groups as separate and contradictory, they re-envisioned them as separate rivers leading to the ocean of Brahman, the ultimate reality.Drawing on the writings of philosophers from late medieval and early modern traditions, including Vijnanabhiksu, Madhava, and Madhusudana Sarasvati, Nicholson shows how influential thinkers portrayed Vedanta philosophy as the ultimate unifier of diverse belief systems. This project paved the way for the work of later Hindu reformers, such as Vivekananda, Radhakrishnan, and Gandhi, whose teachings promoted the notion that all world religions belong to a single spiritual unity. In his study, Nicholson also critiques the way in which Eurocentric concepts—like monism and dualism, idealism and realism, theism and atheism, and orthodoxy and heterodoxy—have come to dominate modern discourses on Indian philosophy.South Asia across the disciplines.HinduismHistoryIndiaIntellectual lifeHinduismHistory.181.4294.509Nicholson Andrew J160892MiAaPQMiAaPQMiAaPQBOOK9910791564903321Unifying Hinduism3696011UNINA