02404nam 2200601 450 991046043980332120200520144314.00-19-021105-9(CKB)3710000000401957(EBL)2033571(OCoLC)907924392(SSID)ssj0001481642(PQKBManifestationID)12626760(PQKBTitleCode)TC0001481642(PQKBWorkID)11502381(PQKB)10639501(MiAaPQ)EBC2033571(Au-PeEL)EBL2033571(CaPaEBR)ebr11045918(CaONFJC)MIL772250(EXLCZ)99371000000040195720150429h20152015 uy 0engur|n|---|||||txtccrA country called prison mass incarceration and the making of a new nation /Mary D. Looman, John D. CarlNew York, New York :Oxford University Press,2015.©20151 online resource (265 p.)Description based upon print version of record.0-19-021104-0 0-19-021103-2 Includes bibliographical references and index.The United States is the world leader in incarcerating citizens. 707 people out of every 100,000 are imprisoned. If those currently incarcerated in the US prison system were a country, it would be the 102nd most populated nation in the world. Aside from looking at the numbers, if we could look at prison from a new viewpoint, as its own country rather than an institution made up of walls and wires, policies and procedures, and legal statutes, what might we be able to learn? In A Country Called Prison, Mary Looman and John Carl propose a paradigm shift in the way that American society views massImprisonmentUnited StatesHistoryPrisonsUnited StatesHistoryPrisonersUnited StatesHistoryElectronic books.ImprisonmentHistory.PrisonsHistory.PrisonersHistory.365/.973Looman Mary D.1033293Carl John D.MiAaPQMiAaPQMiAaPQBOOK9910460439803321A country called prison2451751UNINA04410nam 2200673 450 991079089720332120210706020507.00-7735-8966-X0-7735-8965-110.1515/9780773589650(cabnvsl)mat41794388(cabnvsl)9780773589650(CKB)2550000001140887(EBL)3332636(SSID)ssj0001151073(PQKBManifestationID)11703045(PQKBTitleCode)TC0001151073(PQKBWorkID)11105429(PQKB)11414607(Au-PeEL)EBL3332636(CaPaEBR)ebr10787149(OCoLC)847332530(DE-B1597)658072(DE-B1597)9780773589650(VaAlCD)20.500.12592/qvzp5z(MiAaPQ)EBC3332636(EXLCZ)99255000000114088720131109d2013 uy 0engur|n|---|||||txtrdacontentcrdamediacrrdacarrierThe return of ancestral gods modern Ukrainian Paganism as an alternative vision for a nation /Mariya LesivMontréal, Québec :McGill-Queen's University Press,2013.{copy}20131 online resource (238 pages)McGill-Queen's Studies in Ethnic History. Series Two ;Number 65Description based upon print version of record.0-7735-4262-0 Includes bibliographical references and index.""Cover""; ""Copyright""; ""Contents""; ""Figures""; ""Acknowledgments""; ""Introduction""; ""1 â€œLiving with Honourâ€? Modern Western Paganism""; ""2 â€œWhere Do They Get This From?â€?Sources of Ukrainian Paganism""; ""3 Ukrainian Pagan Groups History, Ideology, and Spirituality""; ""4 Boundaries and Borders Cultural Context""; ""5 â€œWe Havenâ€?t Given Up What Is Oursâ€? Past and Present""; ""6 Glory to Dazhboh (Sun-God)or to All Native Gods? Monotheism and Polytheism""; ""7 â€œWhere Else Is There Such a People?â€? Vision for a Nation""""8 â€œWe Allowed Nature toLive in Our Holy Placeâ€? Nature and Power""""9 â€œThis Is Indeed Ours!â€? Religious Syncretism""; ""10 In Spite of Politics Aesthetics and Beauty""; ""Concluding Remarks Ukrainian Paganism in the Context of Modernity""; ""Terms""; ""Notes""; ""References""; ""Index""As Ukraine struggles to find its national identity, modern Ukrainian Pagans offer an alternative vision of the Ukrainian nation. Drawing inspiration from the spiritual life of past millennia, they strive to return to the pre-Christian roots of their ancestors. Since Christianity dominates the spiritual discourse in Ukraine, Pagans are marginalized, and their ideas are perceived as radical. In The Return of Ancestral Gods, Mariya Lesiv explores Pagan beliefs and practices in Ukraine and amongst the North American Ukrainian diaspora. Drawing on intensive fieldwork, archival documents, and published sources not available in English, she allows the voices of Pagans to be heard. Paganism in Slavic countries is heavily charged with ethno-nationalist politics, and previous scholarship has mainly focused on this aspect. Lesiv finds it important to consider not only how Paganism is preached but also the way that it is understood on a private level. She shows that many Ukrainians embrace Paganism because of its aesthetic aspects rather than its associated politics and discusses the role that aesthetics may play in the further development of Ukrainian Paganism. Paganism in Eastern Europe remains underrepresented within Pagan studies, and this work helps to fill that gap. Extensive comparative references to various forms of Western Paganism allows English-speaking readers to better understand the world of Ukrainian Pagans.McGill-Queen's studies in ethnic history.Series two ;65.PaganismUkraineNeopaganismUkraineUkraineReligionPaganismNeopaganism299.94Lesiv Mariya1520714MiAaPQMiAaPQMiAaPQBOOK9910790897203321The return of ancestral gods3759441UNINA