04789nam 2200877Ia 450 991078986270332120230207214132.01-282-86681-897866128668140-7735-7636-32027/heb33507(CKB)2670000000078759(SSID)ssj0000478454(PQKBManifestationID)11296890(PQKBTitleCode)TC0000478454(PQKBWorkID)10435263(PQKB)10046528(MiAaPQ)EBC3332085(CEL)432902(CaBNvSL)slc00225592(MiAaPQ)EBC3271169(Au-PeEL)EBL3332085(CaPaEBR)ebr10559034(CaONFJC)MIL286681(OCoLC)923234838(dli)HEB33507(MiU) MIU01100000000000000000889(DE-B1597)656394(DE-B1597)9780773576360(EXLCZ)99267000000007875920090716d2010 uy 0engurcn|||||||||txtccrInuit shamanism and Christianity[electronic resource] transitions and transformations in the twentieth century /Frédéric B. Laugrand and Jarich G. OostenMontreal ;Ithaca McGill-Queen's University Pressc2010xx, 467 p. ill., mapMcGill-Queen's native and northern series ;590-7735-3589-6 0-7735-3590-X Includes bibliographical references and index.Pt. 1. Angakkuuniq and Christianity. Continuity and decline -- Missionaries and Angakkuit -- Inuit winter feasts --Pt. 2. Animals, owners, and non-human beings. Hunters and prey -- The owners of the sky, the land, and the sea -- Inuunngittut, non-human beings from the land and the sea --Pt. 3. Encounters, healing, and power. Initiation, visions, and dreams -- Healing as a socio-cosmic process -- Powerful objects and words --Pt. 4. Connecting to ancestors and land. Connecting to ancestors : Qilaniq and Qilauti, head lifting and drum dancing -- Reconnecting people and healing the land : Inuit Pentecostal and evangelical movements -- Transitions and transformations --Appendix 1. Glossary of Inuktitut words -- Appendix 2. Inuit elders.AnnotationWhile the transition to Christianity in the Canadian Arctic occurred between the end of the eighteenth century and the 1950s, the various and complex transformations that happened during this time have not been fully understood. Using both archival material and oral testimony collected during workshops in Nunavut between 1996 and 2008, FrÉdÉric Laugrand and Jarich Oosten provide a nuanced look at Inuit religion, offering a strong counter narrative to the idea that traditional Inuit culture declined post-contact. They show that setting up a dichotomy between a past identified with traditional culture and a present involving Christianity obscures the continuity and dynamics of Inuit society, which has long borrowed and adapted "outside" elements. They argue that both Shamanism and Christianity are continually changing in the Arctic and ideas of transformation and transition are necessary to understand both how the hunting ideology shaped Inuit Christian cosmology and how Christianity changed Inuit shamanic traditions. Inuit Shamanism and Christianityis particularly useful in distinguishing between the influence of Anglican, Catholic, and, more recently, Pentecostal and Evangelical movements and in delineating the ways in which Shamanism still influences modern life in Inuit communities.McGill-Queen's native and northern series ;59.Transitions and transformations in the twentieth centuryChristianityCanada, NorthernHistory20th centuryInuit mythologyInuitMissionsInuitReligionInuitSocial life and customsShamanismCanada, NorthernHistory20th centuryCanada, NorthernfastNunavutgndNordwestterritorienidszbzChristianityHistoryInuit mythology.InuitMissions.InuitReligion.InuitSocial life and customs.ShamanismHistory299.7/812Laugrand Frédéric1115717Oosten J. G.1945-1477099MiAaPQMiAaPQMiAaPQBOOK9910789862703321Inuit shamanism and Christianity3692083UNINA