02726nam 2200565Ia 450 991078964200332120230721014332.01-283-27098-697866132709860-567-26254-5(CKB)2670000000113794(EBL)766095(OCoLC)748242287(SSID)ssj0000555331(PQKBManifestationID)12196819(PQKBTitleCode)TC0000555331(PQKBWorkID)10518610(PQKB)10458146(MiAaPQ)EBC766095(Au-PeEL)EBL766095(CaPaEBR)ebr10495200(CaONFJC)MIL327098(EXLCZ)99267000000011379420061213d2007 uy 0engur|n|---|||||txtccrA postcolonial reading of Mark's story of Jesus[electronic resource] /Simon SamuelLondon T&T Clarkc20071 online resource (209 p.)Library of New Testament studies ;340Description based upon print version of record.0-567-03132-2 Includes bibliographical references and index.Cover; Editorial Board; Title; CONTENTS; Preface; Acknowledgements; Abbreviations; INTRODUCTION; Chapter 1 POSTCOLONIALISM AS A CRITICAL PRACTICE IN BIBLICAL STUDIES; Chapter 2 VIEWING THE DISCURSIVE WORLD OF MARK; Chapter 3 THE CURRENT MODELS OF POSTCOLONIAL READINGS OF MARK; Chapter 4 THE BEGINNING OF MARK: A MIMETIC DESIGN; Chapter 5 THE PORTRAIT OF JESUS IN MARK: A COLONIAL/POSTCOLONIAL CONUNDRUM; Chapter 6 CONCLUSION; Bibliography; Index of References; Index of AuthorsThis unique contribution to Markan studies reads Mark's story of Jesus from a postcolonial perspective. It proposes that Mark need not necessarily be treated in an oversimplified polarity as an anti- or pro-colonial discourse. Instead it may be treated as a postcolonial discourse, i.e. as a hybrid discourse that accommodates and disrupts both the native Jewish and the Roman colonial discourses of power. It shows that Mark accommodates itself into a strategic third space in between the variegated native Jewish and the Roman colonial discourses in order to enunciate its own voice. As an ambivaleLibrary of New Testament studies ;340.PostcolonialismPostcolonialism.226.306Samuel Simon513906MiAaPQMiAaPQMiAaPQBOOK9910789642003321A postcolonial reading of Mark's story of Jesus3732004UNINA