02446nam 2200601 a 450 991078931840332120230721034221.00-8232-3568-80-8232-4772-4(CKB)3450000000003234(MH)011479374-3(SSID)ssj0000509771(PQKBManifestationID)11335126(PQKBTitleCode)TC0000509771(PQKBWorkID)10572731(PQKB)11180555(StDuBDS)EDZ0000021301(MiAaPQ)EBC3239659(OCoLC)801843293(MdBmJHUP)muse14997(Au-PeEL)EBL3239659(CaPaEBR)ebr10586717(OCoLC)923763728(EXLCZ)99345000000000323420080123d2008 uy 0engur|||||||||||txtccrThe disfigured face[electronic resource] traditional natural law and its encounter with modernity /Luis Cortest1st ed.New York Fordham University Press20081 online resource (xvii, 136 p. )[Moral philosophy and moral theology]Series from jacket.0-8232-2853-3 Includes bibliographical references and index.Thomistic ontology -- Ontological morality and human rights -- The war of the philosophers -- The modern way -- Pope Leo XIII and his legacy -- The survival of tradition.Luis Cortest shows how traditional natural law was transformed by thinkers like Locke and Kant into a doctrine compatible with early modern notions of nature and morality. One of the first great debates about moral philosophy took place in 16th-century Spain, as a dispute concerning the humanity of Native Americans.Moral philosophy and moral theology.Natural lawNatural law.171/.2Cortest Luis1513314MiAaPQMiAaPQMiAaPQBOOK9910789318403321The disfigured face3747687UNINAThis Record contains information from the Harvard Library Bibliographic Dataset, which is provided by the Harvard Library under its Bibliographic Dataset Use Terms and includes data made available by, among others the Library of Congress