04266nam 2200793 450 991078882960332120230807211008.03-11-034803-93-11-038464-710.1515/9783110348033(CKB)3360000000515178(EBL)1563399(SSID)ssj0001433324(PQKBManifestationID)11791197(PQKBTitleCode)TC0001433324(PQKBWorkID)11414078(PQKB)11144639(MiAaPQ)EBC1563399(DE-B1597)246646(OCoLC)979838638(DE-B1597)9783110348033(Au-PeEL)EBL1563399(CaPaEBR)ebr11010384(CaONFJC)MIL808165(OCoLC)903959588(EXLCZ)99336000000051517820150209h20152015 uy 0engur|nu---uu|uutxtccrEvocations of the calf? Romans 1:18-2:11 and the substructure of Psalm 106 (105) /Alec J. LucasBerlin, [Germany] ;Boston, [Massachusetts] :De Gruyter,2015.©20151 online resource (292 p.)Beihefte zur Zeitschrift für die neutestamentliche Wissenschaft,0171-6441 ;Volume 201Description based upon print version of record.3-11-034735-0 Includes bibliographical references and indexes.Front matter --Acknowledgments --Preface --Contents --List of Tables --List of Abbreviations --Chapter 1: Introduction --Chapter 2: Psalm 106(105) --Chapter 3: Romans 1:18-2:11 --Chapter 4: Sketching a Larger Context --Chapter 5: Conclusion --Bibliography --Index of Authors --Index of Subjects --Index of Ancient SourcesThis study proposes that both constitutively and rhetorically (through ironic, inferential, and indirect application), Ps 106(105) serves as the substructure for Paul's argumentation in Rom 1:18-2:11. Constitutively, Rom 1:18-32 hinges on the triadic interplay between "they (ex)changed" and "God gave them over," an interplay that creates a sin-retribution sequence with an a-ba-ba-b pattern. Both elements of this pattern derive from Ps 106(105):20, 41a respectively. Rhetorically, Paul ironically applies the psalmic language of idolatrous "(ex)change" and God's subsequent "giving-over" to Gentiles. Aiding this ironic application is that Paul has cast his argument in the mold of Hellenistic Jewish polemic against Gentile idolatry and immorality, similar to Wis 13-15. In Rom 2:1-4, however, Paul inferentially incorporates a hypocritical Jewish interlocutor into the preceding sequence through the charge of doing the "same," a charge that recalls Israel's sins recounted in Ps 106(105). This incorporation then gives way to an indirect application of Ps 106(105):23, by means of an allusion to Deut 9-10 in Rom 2:5-11. Secondarily, this study suggests that Paul's argumentation exploits an intra-Jewish debate in which evocations of the golden calf figured prominently.Beihefte zur Zeitschrift für die neutestamentliche Wissenschaft und die Kunde der älteren Kirche ;Volume 201.Golden calf (Bible)Golden calf (Bible)IdolatryBiblical teaching(DE-601)104675314(DE-588)4015950-4Exegesegnd(DE-601)105825018(DE-588)4114051-5IntertextualitätgndRELIGION / Biblical Criticism & Interpretation / New TestamentbisacshGolden Calf.Psalm 106.Romans.Wisdom of Solomon.Golden calf (Bible)Golden calf (Bible).IdolatryBiblical teaching.ExegeseIntertextualitätRELIGION / Biblical Criticism & Interpretation / New Testament.227.106BC 7550rvkLucas Alec J.1975-1525963MiAaPQMiAaPQMiAaPQBOOK9910788829603321Evocations of the calf3767676UNINA