05055nam 2200829 a 450 991078858110332120200520144314.01-283-89745-80-8122-0467-010.9783/9780812204674(CKB)3240000000064710(OCoLC)794700591(CaPaEBR)ebrary10641594(SSID)ssj0000606322(PQKBManifestationID)11406087(PQKBTitleCode)TC0000606322(PQKBWorkID)10581633(PQKB)10650809(SSID)ssj0000810799(PQKBManifestationID)12363662(PQKBTitleCode)TC0000810799(PQKBWorkID)10846405(PQKB)11291549(MdBmJHUP)muse8275(DE-B1597)449349(OCoLC)1013954230(OCoLC)979740936(DE-B1597)9780812204674(Au-PeEL)EBL3441759(CaPaEBR)ebr10641594(CaONFJC)MIL420995(MiAaPQ)EBC3441759(EXLCZ)99324000000006471020100507d2011 uy 0engurcn|||||||||txtccrDivine art, infernal machine[electronic resource] the reception of printing in the West from first impressions to the sense of an ending /Elizabeth L. EisensteinPhiladelphia University of Pennsylvania Pressc20111 online resource (383 p.) Material TextsMaterial textsBibliographic Level Mode of Issuance: Monograph0-8122-4280-7 0-8122-2216-4 Includes bibliographical references and index.First impressions -- After Luther : civil war in Christendom -- After Erasmus : propelling the knowledge industry -- Eighteenth-century attitudes -- The zenith of print culture (nineteenth century) -- The newspaper press : the end of books? -- Toward the sense of an ending (fin de siècle to the present).There is a longstanding confusion of Johann Fust, Gutenberg's one-time business partner, with the notorious Doctor Faustus. The association is not surprising to Elizabeth L. Eisenstein, for from its very early days the printing press was viewed by some as black magic. For the most part, however, it was welcomed as a "divine art" by Western churchmen and statesmen. Sixteenth-century Lutherans hailed it for emancipating Germans from papal rule, and seventeenth-century English radicals viewed it as a weapon against bishops and kings. While an early colonial governor of Virginia thanked God for the absence of printing in his colony, a century later, revolutionaries on both sides of the Atlantic paid tribute to Gutenberg for setting in motion an irreversible movement that undermined the rule of priests and kings. Yet scholars continued to praise printing as a peaceful art. They celebrated the advancement of learning while expressing concern about information overload.In Divine Art, Infernal Machine, Eisenstein, author of the hugely influential The Printing Press as an Agent of Change, has written a magisterial and highly readable account of five centuries of ambivalent attitudes toward printing and printers. Once again, she makes a compelling case for the ways in which technological developments and cultural shifts are intimately related. Always keeping an eye on the present, she recalls how, in the nineteenth century, the steam press was seen both as a giant engine of progress and as signaling the end of a golden age. Predictions that the newspaper would supersede the book proved to be false, and Eisenstein is equally skeptical of pronouncements of the supersession of print by the digital.The use of print has always entailed ambivalence about serving the muses as opposed to profiting from the marketing of commodities. Somewhat newer is the tension between the perceived need to preserve an ever-increasing mass of texts against the very real space and resource constraints of bricks-and-mortar libraries. Whatever the multimedia future may hold, Eisenstein notes, our attitudes toward print will never be monolithic. For now, however, reports of its death are greatly exaggerated.Material texts.PrintingEuropeHistoryPrintingSocial aspectsEuropeHistoryBooksEuropeHistoryEuropeIntellectual lifeCultural Studies.European History.History.Literature.World History.PrintingHistory.PrintingSocial aspectsHistory.BooksHistory.686.2094Eisenstein Elizabeth L136772MiAaPQMiAaPQMiAaPQBOOK9910788581103321Divine art, infernal machine3678344UNINA