02676nam 2200649 450 991078764040332120230803195019.00-8047-8887-110.1515/9780804788878(CKB)2670000000489307(EBL)1469425(OCoLC)861081058(SSID)ssj0001002372(PQKBManifestationID)11649977(PQKBTitleCode)TC0001002372(PQKBWorkID)10998218(PQKB)10617549(MiAaPQ)EBC1469425(DE-B1597)563770(DE-B1597)9780804788878(Au-PeEL)EBL1469425(CaPaEBR)ebr10783007(OCoLC)865246116(OCoLC)1198929713(EXLCZ)99267000000048930720130402h20142014 uy| 0engur|n|---|||||txtccrReligion in public Locke's political theology /Elizabeth A. PritchardStanford, California :Stanford University Press,2014.©20141 online resource (247 p.)Cultural Memory in the PresentCultural memory in the presentDescription based upon print version of record.0-8047-8576-7 0-8047-8575-9 Includes bibliographical references and index.Fashionable religion -- Wordish ways and ritual bodies -- Liberal political theology -- Force at a distance -- Secular family values -- They're only words but they're killing me softly.John Locke's theory of toleration is generally seen as advocating the privatization of religion. This interpretation has become conventional wisdom: secularization is widely understood as entailing the privatization of religion, and the separation of religion from power. This book turns that conventional wisdom on its head and argues that Locke secularizes religion, that is, makes it worldly, public, and political. In the name of diverse citizenship, Locke reconstructs religion as persuasion, speech, and fashion. He insists on a consensus that human rights are sacred insofar as humans areCultural Memory in the PresentPolitical theologySecularismPolitical theology.Secularism.322/.1092Pritchard Elizabeth A(Elizabeth Ann)1491286MiAaPQMiAaPQMiAaPQBOOK9910787640403321Religion in public3713074UNINA