03648nam 2200589 a 450 991078697740332120230803030138.094-012-0914-610.1163/9789401209144(CKB)2670000000360768(EBL)1187359(SSID)ssj0000887738(PQKBManifestationID)11539751(PQKBTitleCode)TC0000887738(PQKBWorkID)10847328(PQKB)11276475(MiAaPQ)EBC1187359(OCoLC)844729785(OCoLC)960203033(OCoLC)988462331(OCoLC)991928732(nllekb)BRILL9789401209144(Au-PeEL)EBL1187359(CaPaEBR)ebr10698695(CaONFJC)MIL655766(OCoLC)844729785(EXLCZ)99267000000036076820130524d2013 uy 0engur|n|---|||||txtccrThe life and thought of Lev Karsavin[electronic resource] "Strength made perfect in weakness ..." /Dominic RubinAmsterdam Rodopi20131 online resource (487 p.)On the boundary of two worlds : identity, freedom, and moral imagination in the Baltics ;33Description based upon print version of record.1-322-24486-3 90-420-3646-X Includes bibliographical references and index.Preliminary Material -- The Making of a Metaphysical Historian -- A Theology Unfolds -- The Flames of Love and Knowledge -- The Symphonic Face of Lev Karsavin: From History to Politics -- Personhood as the True Countenance of Being -- “Strength made perfect in weakness . . .” -- Epilogue: Karsavin Today -- Bibliography -- Abbreviations for Selected Works by Karsavin -- Karsavin’s Poem on Death (1931) -- Index.“At last, Russia has begun to speak in a truly original voice.” So said Anatoly Vaneev, a Soviet dissident who became Karsavin’s disciple in the Siberian gulag where the philosopher spent his last two years. The book traces the unusual trajectory of this inspiring voice: Karsavin started his career as Russia’s brightest historian of Catholic mysticism; however, his radical methods – which were far ahead of their time – shocked his conservative colleagues. The shock continued when Karsavin turned to philosophy, writing flamboyant and dense essays in a polyphonic style, which both Marxists and religious traditionalists found provocative. There was no let-up after he was expelled by Lenin from Soviet Russia: in exile, he became a leading theorist in the Eurasian political movement, combining Orthodox theology with a left-wing political orientation. Finally, Karsavin found stability when he was invited to teach history in Lithuania: there he spent twenty years reworking his philosophy, before suffering the German and Soviet invasions of his new homeland, and then deportation and death. Clearing away misunderstandings and putting the work and life in context, this book shows how Karsavin made an original contribution to European philosophy, inter-religious dialogue, Orthodox and Catholic theology, and the understanding of history.On the boundary of two worlds ;33.PhilosophersRussiaBiographyPhilosophers197Rubin Dominic1554636MiAaPQMiAaPQMiAaPQBOOK9910786977403321The life and thought of Lev Karsavin3815965UNINA