01471nam 2200397 n 450 99638396850331620221108093454.0(CKB)1000000000582679(EEBO)2240864217(UnM)9927980700971(UnM)99828757(EXLCZ)99100000000058267919950505d1672 uy |engurbn||||a|bb|Reflections upon the use of the eloquence of these times; particularly of the barr and pulpit[electronic resource]London printed for Thomas Sawbridge at the three Flower de Luce's in Little Brittain1672[16], 160 pA translation of: Rapin, Renʹe. Reflexions sur l'usage de l'eloquence de ce temps.With an initial imprimatur leaf dated: Decemb. 13. 1671.The first "Epistle to the reader" signed: N.N.Running title reads: Reflections upon eloquence.Reproduction of the original in the British Library.eebo-0018OratoryEarly works to 1800OratoryRapin René1621-1687.387248N. N1003674Cu-RivESCu-RivESCStRLINWaOLNBOOK996383968503316Reflections upon the use of the eloquence of these times; particularly of the barr and pulpit2319538UNISA02728nam 2200637 a 450 991078535550332120230721013634.01-282-87499-397866128749941-4411-5505-8(CKB)2670000000055847(EBL)601762(OCoLC)680017858(SSID)ssj0000412352(PQKBManifestationID)11281101(PQKBTitleCode)TC0000412352(PQKBWorkID)10365573(PQKB)10292008(MiAaPQ)EBC601762(Au-PeEL)EBL601762(CaPaEBR)ebr10427151(CaONFJC)MIL287499(OCoLC)893335176(EXLCZ)99267000000005584720080109d2008 uy 0engur|n|---|||||txtccrAugustine and Roman virtue[electronic resource] /Brian HardingLondon ;New York Continuumc20081 online resource (220 p.)Continuum studies in philosophyDescription based upon print version of record.1-4411-7527-X 1-84706-285-7 Includes bibliographical references (p. [191]-202) and indexes.Contents; Acknowledgements; A Note on Texts and Translations; Introduction; 1. Knowledge of Things, Both Human and Divine; 2. Roman Virtue and the Lust for Domination; 3. Augustine's Critique of Roman Civic Virtue; 4. Augustine's Critique of Roman Philosophical Virtue; 5. Reconsidering the Sacralization Thesis; Notes; Bibliography; IndexAugustine and Roman Virtue seeks to correct what the author sees as a fundamental misapprehension in medieval thought, a misapprehension that fuels further problems and misunderstandings in the historiography of philosophy. This misapprehension is the assumption that the development of certain themes associated with medieval philosophy is due, primarily if not exclusively, to extra-philosophical religious commitments rather than philosophical argumentation, referred to here as the 'sacralization thesis'. Brian Harding explores this problem through a detailed reading of Augustine's City of GodContinuum studies in philosophy.Kingdom of GodApologeticsVirtueKingdom of God.Apologetics.Virtue.179/.9092Harding Brian1516826MiAaPQMiAaPQMiAaPQBOOK9910785355503321Augustine and Roman virtue3753524UNINA