03720nam 2200661Ia 450 991078520980332120220719161804.01-282-94887-3978661294887990-04-18829-010.1163/ej.9789004187580.i-248(CKB)2670000000054631(EBL)593756(OCoLC)700696876(SSID)ssj0000430991(PQKBManifestationID)11284881(PQKBTitleCode)TC0000430991(PQKBWorkID)10456587(PQKB)11418852(MiAaPQ)EBC593756(OCoLC)693614964(nllekb)BRILL9789004188297(Au-PeEL)EBL593756(CaPaEBR)ebr10424617(CaONFJC)MIL294887(PPN)170723992(EXLCZ)99267000000005463120100715d2010 uy 0engur|n|---|||||txtccrWhat is good, and what God demands[electronic resource] normative structures in tannaitic literature /by Tzvi NovickLeiden ;Boston Brill20101 online resource (260 p.)Supplements to the Journal for the study of Judaism ;v. 144Description based upon print version of record.90-04-18758-8 Includes bibliographical references (p. [217]-228) and an indexes.Preliminary Material /T. Novick --Introduction /T. Novick --Chapter One. Categorical Oppositions /T. Novick --Chapter Two. Teleological Mitzvah /T. Novick --Chapter Three. Scripture And World: Between The Schools Of R. Akiva And R. Ishmael /T. Novick --Chapter Four. The Normative Realm As Mitzvah /T. Novick --Chapter Five. "One Need Not Scruple": Law As Intrusion /T. Novick --Chapter Six. Cautious Actors /T. Novick --Chapter Seven. Eager Observance /T. Novick --Chapter Eight. Exemplarity /T. Novick --Conclusion /T. Novick --Bibliography /T. Novick --Index Of Names /T. Novick --Index Of Sources /T. Novick.The normative rhetoric of tannaitic literature (the earliest extant corpus of rabbinic Judaism) is predominantly deontological. Prior scholarship on rabbinic supererogation, and on points of contact with Greco-Roman virtue discourse, has identified non-deontological aspects of tannaitic normativity. However, these two frameworks overlook precisely the productive intersection of deontological with non-deontological, the first because supererogation defines itself against obligation, and the second because the Greco-Roman comparate discourages serious treatment of law-like elements. This book addresses ways in which alternative normative forms entwine with the core deontological rhetoric of tannaitic literature. This perspective exposes, inter alia, echoes of the post-biblical wisdom tradition in tannaitic law, the rich polyvalence of the category mitzvah, and telling differences between the schools of Akiva and Ishmael.Supplements to the Journal for the study of Judaism ;v. 144.Rabbinical literatureHistory and criticismJewish lawInterpretation and constructionTannaimRabbinical literatureHistory and criticism.Jewish lawInterpretation and construction.Tannaim.296.1/8Novick Tzvi1542564MiAaPQMiAaPQMiAaPQBOOK9910785209803321What is good, and what God demands3795396UNINA