04444nam 2200745 a 450 991078474880332120210618003334.01-281-12604-797866111260490-226-73462-510.7208/9780226734620(CKB)1000000000404152(EBL)408195(OCoLC)437247562(SSID)ssj0000113754(PQKBManifestationID)11141520(PQKBTitleCode)TC0000113754(PQKBWorkID)10100999(PQKB)10266056(SSID)ssj0000277418(PQKBManifestationID)11218970(PQKBTitleCode)TC0000277418(PQKBWorkID)10240913(PQKB)11420765(StDuBDS)EDZ0000119060(MiAaPQ)EBC408195(DE-B1597)523574(OCoLC)824142094(DE-B1597)9780226734620(Au-PeEL)EBL408195(CaPaEBR)ebr10209954(CaONFJC)MIL112604(EXLCZ)99100000000040415220020102d2002 uy 0engurnn#---|u||utxtccrBook for the hour of recreation[electronic resource] /María de San José Salazar ; introduction and notes by Alison Weber ; translation by Amanda PowellChicago University of Chicago Press20021 online resource (205 p.)Other voice in early modern EuropeDescription based upon print version of record.0-226-73455-2 0-226-73454-4 Includes bibliographical references (p. 165-168) and index.Front matter --Content --Introduction to the Series --Chronology of the Life of María de San José Salazar --Introduction of the Life of María de San José Salazar --A Note on the Translation --Book for the Hour of Recreation --Suggestions for Further Reading --IndexMaría de San José Salazar (1548-1603) took the veil as a Discalced ("barefoot") Carmelite nun in 1571, becoming one of Teresa of Avila's most important collaborators in religious reform and serving as prioress of the Seville and Lisbon convents. Within the parameters of the strict Catholic Reformation in Spain, María fiercely defended women's rights to define their own spiritual experience and to teach, inspire, and lead other women in reforming their church. María wrote this book as a defense of the Discalced practice of setting aside two hours each day for conversation, music, and staging of religious plays. Casting the book in the form of a dialogue, María demonstrates through fictional conversations among a group of nuns during their hours of recreation how women could serve as very effective spiritual teachers for each other. The book includes one of the first biographical portraits of Teresa and Maria's personal account of the troubled founding of the Discalced convent at Seville, as well as her tribulations as an Inquisitional suspect. Rich in allusions to women's affective relationships in the early modern convent, Book for the Hour of Recreation also serves as an example of how a woman might write when relatively free of clerical censorship and expectations. A detailed introduction and notes by Alison Weber provide historical and biographical context for Amanda Powell's fluid translation.Other voice in early modern Europe.Christian saintsSpainAvilaBiographyteresa of avila, maria de san jose salazar, carmelite nun, reform, religion, spirituality, catholicism, prioress, convent, seclusion, nunnery, seville, lisbon, spain, history, catholic reformation, gender, women in the church, leadership, education, discalced, music, plays, drama, faith, belief, worship, piety, religious experience, nonfiction, recreation, spiritual teaching, inquisition, affect, female friendship, saints, art.Christian saints282/.092BMaría de San José1548-1603.1515921Weber Alison1947-163272Powell Amanda1515922MiAaPQMiAaPQMiAaPQBOOK9910784748803321Book for the hour of recreation3752015UNINA