04180nam 2200709Ia 450 991078379910332120231206203932.01-282-85933-197866128593350-7735-6923-510.1515/9780773569232(CKB)1000000000244925(OCoLC)180773054(CaPaEBR)ebrary10119813(SSID)ssj0000280462(PQKBManifestationID)11228864(PQKBTitleCode)TC0000280462(PQKBWorkID)10269006(PQKB)10642991(CaPaEBR)400225(CaBNvSL)gtp00521491(Au-PeEL)EBL3330612(CaPaEBR)ebr10132793(CaONFJC)MIL285933(OCoLC)929120674(DE-B1597)657223(DE-B1597)9780773569232(VaAlCD)20.500.12592/dznbdr(schport)gibson_crkn/2009-12-01/1/400225(MiAaPQ)EBC3330612(MiAaPQ)EBC3243466(EXLCZ)99100000000024492520001013d2001 uy 0engurcn|||||||||txtrdacontentcrdamediacrrdacarrierHumanism betrayed theory, ideology and culture in the contemporary university /Graham GoodMontreal :McGill-Queen's University Press,2001.1 online resource (127 pages)Bibliographic Level Mode of Issuance: Monograph0-7735-2187-9 0-7735-2186-0 Includes bibliographical references and index.Political correctness in Canada: the McEwen report on the political science department at UBC -- The new sectarianism: gender, race, sexual orientation -- Theory 1: Marx, Freud, Nietzsche -- Theory 2: Constructionism, ideology, textuality -- Presentism: postmodernism, poststructuralism, postcolonialism -- The carceral vision: Geertz, Greenblatt, Foucault, and culture as constraint -- The liberal humanist vision: Northrup Frye and culture as freedom -- Conclusion: the hegemony of theory and the managerial university."In Humanism Betrayed Graham Good offers a defence of liberal humanism against the illiberal trends, political and intellectual, that dominate today's university. He uses the McEwen Report episode at the University of British Columbia to illustrate the current political climate in universities, showing how due process was neglected in favour of ideological inquisition." "The intellectual trends Good discusses include what he calls the New Sectarianism, which rejects individuality in favour of collective identities based on race, gender, and sexual preference; Presentism, which rejects the notion of history as a continuous narrative in favour of seeing the past as interpretable in any way that suits the political interests of the present; and a "hermeneutic of suspicion," in which literary texts are seen as masks for discreditable political motives. Good demonstrates that these trends culminate in the prison-like "carceral" vision of Michel Foucault and his followers: the view that culture is ideology and that culture does not free humans but incarcerates them. Good contrasts this view with the liberal vision of culture and society represented by Northrop Frye, concluding with an analysis of the relationship between anti-humanist theory among academics and the managerial practices of university administrations, which, he argues, neglect or reject basic humanistic values such as free individuality, aesthetic greatness, and autonomous inquiry."--JacketEducation, HigherPhilosophyEducation, HigherAims and objectivesEducation, HumanisticEducation, HigherPhilosophy.Education, HigherAims and objectives.Education, Humanistic.378/.001Good Graham156693MiAaPQMiAaPQMiAaPQBOOK9910783799103321Humanism betrayed3698689UNINA