02465nam 2200565Ia 450 991078282190332120230721005359.01-003-06344-61-351-15074-X1-282-05452-X97866120545250-7546-9587-5(CKB)1000000000724487(EBL)438949(OCoLC)322495595(SSID)ssj0000233548(PQKBManifestationID)11187487(PQKBTitleCode)TC0000233548(PQKBWorkID)10220550(PQKB)10492516(MiAaPQ)EBC438949(Au-PeEL)EBL438949(CaPaEBR)ebr10276595(CaONFJC)MIL205452(EXLCZ)99100000000072448720080630d2009 uy 0engur|n|---|||||txtccrReason and religion in Clarissa[electronic resource] Samuel Richardson and 'the famous Mr. Norris, of Bemerton' /E. Derek TaylorFarnham, England ;Burlington, VT Ashgate Pub.c20091 online resource (178 p.)Description based upon print version of record.0-7546-6531-3 Includes bibliographical references (p. [155]-166) and index.Cover; Contents; Acknowledgments; Introduction: The End of Clarissa; 1 Un-Locke-ing Samuel Richardson; 2 Mary Astell, Elizabeth Carter, Clarissa Harlowe, and other "Descendants" of Norris; 3 Out-Norrised; Bibliography; IndexDeparting from traditional Lockean readings of Clarissa, E. Derek Taylor offers a new interpretation informed by the writings of Locke's first critic, John Norris. Alluded to throughout Richardson's novel, Norris's philosophical and religious ideas provide the rhetorical grounding for Clarissa, while the arguments on behalf of women by early feminists like Mary Astell (an intellectual ally of Norris) supply the combination of progressive feminism and conservative theology that animate the text.Epistolary fiction, EnglishHistory and criticismEpistolary fiction, EnglishHistory and criticism.823/.6Taylor Derek459054MiAaPQMiAaPQMiAaPQBOOK9910782821903321Reason and religion in Clarissa3746699UNINA