04101nam 2200649 a 450 991078257540332120200520144314.01-281-92139-4978661192139290-474-2034-910.1163/ej.9789004158399.i-431(CKB)1000000000555456(SSID)ssj0000117472(PQKBManifestationID)11138887(PQKBTitleCode)TC0000117472(PQKBWorkID)10043073(PQKB)10808759(MiAaPQ)EBC467965(OCoLC)166101923(OCoLC)144597044(nllekb)BRILL9789047420347(Au-PeEL)EBL467965(CaPaEBR)ebr10271065(CaONFJC)MIL192139(OCoLC)302415864(PPN)17042636X(EXLCZ)99100000000055545620090501d2007 uy 0engurcn|||||||||txtccrThe canonization of al-Bukhārī and Muslim[electronic resource] the formation and function of the Sunnī Ḥadīth Canon /by Jonathan BrownLeiden Brill2007xxii, 431 pIslamic history and civilization. Studies and texts,0929-2403 ;v. 69Revision of thesis (Ph.D.)--University of Chicago, 2006.90-04-15839-1 Includes bibliographical references and index.Preliminary material /A.C. Brown --Chapter One. Introduction /A.C. Brown --Chapter Two. The study of canons and canonization /A.C. Brown --Chapter Three. The genesis of Al-Bukhārī and muslim /A.C. Brown --Chapter Four. A "period of intense canonical process": Imagination and the study of the Ṣaḥīḥayn in the long fourth/tenth century /A.C. Brown --Chapter Five. Canon and community: Al-Ḥākim Al-Naysābūrī and the canonization of theṢaḥīḥayn /A.C. Brown --Chapter Six. The canon and the needs of the community: The Ṣaḥīḥayn as measure of authenticity, authoritative reference and exemplum /A.C. Brown --Chapter Seven. The principle of charity and the creation of canonical culture /A.C. Brown --Chapter Eight. The canon and criticism: Iconoclasm and rejection of canonical culture from Ibn Al-Ṣalāḥ to the modern Salafi movement /A.C. Brown --Chapter Nine. Canon and synecdoche: The Ṣaḥīḥayn in narrative and ritual /A.C. Brown --Chapter Ten. Conclusion /A.C. Brown --Appendix I. References for the Ṣaḥīḥayn network chart /A.C. Brown --Appendix II. The question of the attribution of the Ṣaḥīḥayn /A.C. Brown --Select bibliography /A.C. Brown --Index /A.C. Brown.The two 'Authentic' ḥadīth collections of al-Bukhārī and Muslim are the most famous books in Islam after the Qur'ān – a reality left unstudied until now. This book charts the origins, development and functions of these two texts through the lens of canonicity. It examines how the books went from controversial to indispensable as they became the common language for discussing the Prophet’s legacy among the various Sunni schools of law. The book also studies the role of the ḥadīth canon in ritual and narrative. Finally, it investigates the canonical culture built around the texts as well as the trend in Sunni scholarship that rejected it, exploring this tension in contemporary debates between Salafī movements and the traditional schools of law.Islamic history and civilization ;v. 69.HadithAuthoritiesHistoryIslamDoctrinesHistorySunnitesHadithAuthoritiesHistory.IslamDoctrinesHistory.Sunnites.297.12Brown Jonathan(Jonathan A. C.)156012MiAaPQMiAaPQMiAaPQBOOK9910782575403321The canonization of al-Bukhārī and Muslim3740342UNINA