03287nam 2200517 450 991078163760332120230725051237.00-19-161983-30-19-161982-5(CKB)2550000000048538(StDuBDS)AH24082436(MiAaPQ)EBC771747(Au-PeEL)EBL771747(CaPaEBR)ebr11204240(OCoLC)753480364(EXLCZ)99255000000004853820170109h20112011 uy 0engur|||||||||||rdacontentrdamediardacarrierDisability and Isaiah's suffering servant /Jeremy SchipperOxford, [England] :Oxford University Press,2011.©20111 online resource (208 p.) Biblical Refigurations0-19-959486-4 Includes bibliographical references and index.In standard biblical interpretations the 'Suffering Servant' figure in Isaiah 53 is understood as an otherwise able bodied person who suffers. Jeremy Schipper challenges this reading and shows that the text describes the servant with language and imagery typically associated with disability in ancient Near Eastern literature.Although disability imagery is ubiquitous in the Hebrew Bible, characters with disabilities are not. The presence of the former does not guarantee the presence of the later. While interpreters explain away disabilities in specific characters, they celebrate the rhetorical contributions that disability imagery makes to the literary artistry of biblical prose and poetry, often as a trope to describe the suffering or struggles of a presumably nondisabled person or community. Thissituation contributes to the appearance (or illusion) of a Hebrew Bible that uses disability as a rich literary trope while disavowing the presence of figures or characters with disabilities. Isaiah 53 provides a wonderful example of this dynamic at work. The "Suffering Servant" figure in Isaiah 53 has captured the imagination of readers since very early in the history of biblical interpretation. Most interpreters understand the servant as an otherwise able bodied person who suffers. By contrast, Jeremy Schipper's study shows that Isaiah 53 describes the servant with language and imagery typically associated with disability in the Hebrew Bible and other ancient Near Easternliterature. Informed by recent work in disability studies from across the humanities, it traces both the disappearance of the servant's disability from the interpretative history of Isaiah 53 and the scholarly creation of the able bodied suffering servant.Biblical refigurations.DisabilitiesBible teachingSufferingBible teachingServant of JehovahBible teachingDisabilitiesBible teaching.SufferingBible teaching.Servant of JehovahBible teaching.224.1Schipper Jeremy1563528MiAaPQMiAaPQMiAaPQBOOK9910781637603321Disability and Isaiah's suffering servant3865439UNINA03008nam 22004813 450 991047689290332120240322080330.090-04-44480-7(CKB)5450000000037714(oapen)https://directory.doabooks.org/handle/20.500.12854/68088(MiAaPQ)EBC31218844(Au-PeEL)EBL31218844(EXLCZ)99545000000003771420240322d2021 uy 0engurmn|---annantxtrdacontentcrdamediacrrdacarrierTraces of Ink Experiences of Philology and Replication1st ed.Boston :BRILL,2021.©2021.1 electronic resource (202 p.)Nuncius Series90-04-42111-4 Introduction / Lucia Raggetti -- WoW! Writing on Wax in Ancient Mesopotamia and Today: Questions and Results from an Interdisciplinary Project / Katja Weirauch and Michele Cammarosano -- Written in Blood? Decoding Some Red Inks of the Greek Magical Papyri / Miriam Blanco Cesteros -- Ink in Herculaneum: A Survey of Recent Perspectives / Vincenzo Damiani -- Material Studies of Historic Inks: Transition from Carbon to Iron-Gall Inks / Ira Rabin -- 'Alchemical' Inks in the Syriac Tradition / Matteo Martelli -- The Literary Dimension and Life of Arabic Treatises on Ink Making / Sara Fani -- "I tried it and it is really good" Replicating Recipes of Arabic Black Inks / Claudia Colini -- Ordinary Inks and Incredible Tricks in al-'Irāqī's'Uyūn al-ḥaqā'iq / Lucia Raggetti.Traces of Ink. Experiences of Philology and Replication is a collection of original papers exploring the textual and material aspects of inks and ink-making in a number of premodern cultures (Babylonia, the Graeco-Roman world, the Syriac milieu and the Arabo-Islamic tradition). The volume proposes a fresh and interdisciplinary approach to the study of technical traditions, in which new results can be achieved thanks to the close collaboration between philologists and scientists. Replication represents a crucial meeting point between these two parties: a properly edited text informs the experts in the laboratory who, in turn, may shed light on many aspects of the text by recreating the material reality behind it. Readership: Historians of premodern science, philologists working on the Graeco-Roman, Syriac, and Arabic tradition, along with chemists and natural scientists, in particular those cooperating with humanists.Nuncius SeriesTraces of InkHistory of sciencebicsscHistory of scienceHistory of science681/.6Raggetti Lucia844823Raggetti LuciaMiAaPQMiAaPQMiAaPQBOOK9910476892903321Traces of Ink4146700UNINA