03499nam 2200625 a 450 991078155610332120231214113251.097866133663131-283-36631-294-012-0704-610.1163/9789401207041(CKB)2550000000073983(EBL)819922(OCoLC)768083038(SSID)ssj0000647958(PQKBManifestationID)12239746(PQKBTitleCode)TC0000647958(PQKBWorkID)10594302(PQKB)10853297(MiAaPQ)EBC819922(OCoLC)772516440(OCoLC)768083038(nllekb)BRILL9789401207041(Au-PeEL)EBL819922(CaPaEBR)ebr10519681(CaONFJC)MIL336631(EXLCZ)99255000000007398320120104d2011 uy 0engur|n|---|||||txtccrTradition in social science[electronic resource] /Maurice Hauriou ; translation from French with an introduction by Christopher Berry GrayAmsterdam Rodopi20111 online resource (320 p.)Value inquiry book series. Studies in jurisprudence ;v. 236Description based upon print version of record.90-420-3419-X Includes bibliographical references and index.pt. 1. Theory of progress -- pt. 2. Social matter.Tradition in Social Science is the social philosophy written early in life by the jurisprudent who became the preeminent public law jurist in France in the first quarter of the twentieth century, Maurice Hauriou. His work remains prominent in theorizing European Community as well as in Latin American jurisprudence. His studies concern three areas of research: legal theory, social science, and philosophy. In this book Hauriou first focuses on the object and method of the social sciences in a preliminary chapter. The main text is devoted first to a philosophy of history that uses the growth objectively in fraternity, liberty and equality as the criterion for progress; and next to the subjective elements of progress, namely, the recognition of a “pessimistic individualism” in which failure in conduct is to be expected, but is rectified by social institutions. This part closes with the dynamizing of his philosophy of history by evolution and alternation between two phases of social development, namely, middle ages and renaissances. The second part is the philosophy of social science built around social matter, where the dynamic of imitation is the motive force, and three social networks—positive, religious, and metaphysical—specify its consequences. The last of these, the political fabric, is provided with a final chapter of its own. The main doctrinal device that Hauriou developed for use in law was his theory of the institution; this is developed for the first time in the present work.Value inquiry book series.Studies in jurisprudence ;v. 236.Social sciencesSocial sciences.300371.394Hauriou Maurice144564Gray Christopher Berry1537074MiAaPQMiAaPQMiAaPQBOOK9910781556103321Tradition in social science3788643UNINA