04520nam 22007334a 450 991078099370332120230124183417.01-282-53786-597866125378680-226-76390-010.7208/9780226763903(CKB)2520000000006489(EBL)496638(OCoLC)593344863(SSID)ssj0000342147(PQKBManifestationID)11278388(PQKBTitleCode)TC0000342147(PQKBWorkID)10284360(PQKB)10159443(SSID)ssj0000592878(PQKBManifestationID)12290134(PQKBTitleCode)TC0000592878(PQKBWorkID)10736755(PQKB)11549541(StDuBDS)EDZ0000122484(MiAaPQ)EBC496638(DE-B1597)523948(OCoLC)1135611153(DE-B1597)9780226763903(Au-PeEL)EBL496638(CaPaEBR)ebr10370340(CaONFJC)MIL253786(EXLCZ)99252000000000648920051020d2006 uy 0engur|n|---|||||txtccrReading Leo Strauss[electronic resource] politics, philosophy, Judaism /Steven B. SmithChicago University of Chicago Pressc20061 online resource (269 p.)Description based upon print version of record.0-226-76389-7 0-226-76402-8 Includes bibliographical references (p. 203-237) and index.Introduction: why Strauss, why now? -- Jerusalem -- How Jewish was Leo Strauss? -- Gershom Scholem and Leo Strauss : notes toward a German-Jewish dialogue -- Strauss's Spinoza -- Athens -- Leo Strauss's platonic liberalism -- Destruktion or recovery? on Strauss's critique of Heidegger -- Tyranny ancient and modern -- Strauss's America -- WWLSD; or, what would Leo Strauss do?Interest in Leo Strauss is greater now than at any time since his death, mostly because of the purported link between his thought and the political movement known as neoconservatism. Steven B. Smith, though, surprisingly depicts Strauss not as the high priest of neoconservatism but as a friend of liberal democracy-perhaps the best defender democracy has ever had. Moreover, in Reading Leo Strauss, Smith shows that Strauss's defense of liberal democracy was closely connected to his skepticism of both the extreme Left and extreme Right. Smith asserts that this philosophical skepticism defined Strauss's thought. It was as a skeptic, Smith argues, that Strauss considered the seemingly irreconcilable conflict between reason and revelation-a conflict Strauss dubbed the "theologico-political problem." Calling this problem "the theme of my investigations," Strauss asked the same fundamental question throughout his life: what is the relation of the political order to revelation in general and Judaism in particular? Smith organizes his book with this question, first addressing Strauss's views on religion and then examining his thought on philosophical and political issues. In his investigation of these philosophical and political issues, Smith assesses Strauss's attempt to direct the teaching of political science away from the examination of mass behavior and interest group politics and toward the study of the philosophical principles on which politics are based. With his provocative, lucid essays, Smith goes a long way toward establishing a distinctive form of Straussian liberalism.Political sciencePhilosophyPhilosophy, Modern20th centuryJewish philosophyneoconservatism, liberalism, democracy, politics, political science, philosophy, judaism, radicalism, extremism, skepticism, moderation, reason, revelation, jerusalem, athens, religion, interest group, mass behavior, gershom scholem, spinoza, plato, nonfiction, zionism, natural right and history, on tyranny, city man, heidegger, freedom, power, rationality, choice, will, agency.Political sciencePhilosophy.Philosophy, ModernJewish philosophy.320.01Smith Steven B.1951-1165431MiAaPQMiAaPQMiAaPQBOOK9910780993703321Reading Leo Strauss3737734UNINA