03777nam 2200649 a 450 991077821720332120200520144314.01-282-15905-497866121590531-4008-2557-110.1515/9781400825578(CKB)1000000000788586(EBL)457836(OCoLC)443129483(SSID)ssj0000270904(PQKBManifestationID)11192912(PQKBTitleCode)TC0000270904(PQKBWorkID)10280392(PQKB)10389872(MdBmJHUP)muse36169(DE-B1597)446320(OCoLC)979881498(DE-B1597)9781400825578(Au-PeEL)EBL457836(CaPaEBR)ebr10312503(CaONFJC)MIL215905(MiAaPQ)EBC457836(EXLCZ)99100000000078858620020327d2003 uy 0engur|n|---|||||txtccrThe wheel of law[electronic resource] India's secularism in comparative constitutional context /Gary Jeffrey JacobsohnCourse BookPrinceton, N.J. Princeton University Pressc20031 online resource (345 p.)Description based upon print version of record.0-691-09245-1 0-691-12253-9 Includes bibliographical references (p. [291]-309) and index.pt. 1. Three models of secular constitutional design -- pt. 2. Constitutional perspectives on the challenges to secularism in India.How can religious liberty be guaranteed in societies where religion pervades everyday life? In The Wheel of Law, Gary Jacobsohn addresses this dilemma by examining the constitutional development of secularism in India within an unprecedented cross-national framework that includes Israel and the United States. He argues that a country's particular constitutional theory and practice must be understood within its social and political context. The experience of India, where religious life is in profound tension with secular democratic commitment, offers a valuable perspective not only on questions of jurisprudence and political theory arising in countries where religion permeates the fabric of society, but also on the broader task of ensuring religious liberty in constitutional polities. India's social structure is so entwined with religion, Jacobsohn emphasizes, that meaningful social reform presupposes state intervention in the spiritual domain. Hence India's "ameliorative" model of secular constitutionalism, designed to ameliorate the disabling effects of the caste system and other religiously based practices. Jacobsohn contrasts this with the "visionary" secularism of Israel, where the state identifies itself with a particular religion, and with America's "assimilative" secularism. Constitutional globalization is as much a reality as economic globalization, Jacobsohn concludes, and within this phenomenon the place of religion in liberal democracy is among the most vexing challenges confronting us today. A richly textured account of the Indian experience with secularism, developed in a broad comparative framework, this book is for all those seeking ways to respond to this challenge.Hinduism and stateIndiaReligion and stateIndiaHinduism and stateReligion and state323.44/2/095409045Jacobsohn Gary J.1946-1523032MiAaPQMiAaPQMiAaPQBOOK9910778217203321The wheel of law3861431UNINA