00962nam0 22002651i 450 UON0038868720231205104601.63420110218d1969 |0itac50 bafreCA|||| |||||Poesie 1. Guy Gervais[Montréal]Éditions Parti pris[1969]128 p.16 cm.001UON001754942001 Paroles210 MontrealParti Pris.15CAMontréalUONL000242841.914Poesia francese, 1945-199921GERVAISGuyUONV120972608346Parti prisUONV268519650ITSOL20240220RICASIBA - SISTEMA BIBLIOTECARIO DI ATENEOUONSIUON00388687SIBA - SISTEMA BIBLIOTECARIO DI ATENEOSI CAN I C GER SI DA 3221 5 Poesie 11355030UNIOR05547oam 2200697 a 450 991096073450332120200520144314.097984006178129780313001222031300122710.5040/9798400617812(CKB)111056485490582(OCoLC)614699508(CaPaEBR)ebrary10020850(SSID)ssj0000110717(PQKBManifestationID)11145456(PQKBTitleCode)TC0000110717(PQKBWorkID)10074309(PQKB)10059882(Au-PeEL)EBL3000731(CaPaEBR)ebr10020850(OCoLC)50321045(OCoLC)1435635404(DLC)BP9798400617812BC(MiAaPQ)EBC3000731(Perlego)4202187(EXLCZ)9911105648549058220001211e20012024 uy 0engurcn|||||||||txtccrBetween man and God issues in Judaic thought /Martin Sicker1st ed.Westport, Conn. :Praeger,2001.London :Bloomsbury Publishing,20241 online resource (273 p.) Contributions to the study of religion,0196-7053 ;no. 66Bibliographic Level Mode of Issuance: Monograph9780313319044 0313319049 Includes bibliographical references (p. [239]-254) and index.Cover -- BETWEEN MAN AND GOD -- Contents -- Introduction -- NOTES -- 1 The Judaic Conception of God -- THE ONE AND THE MANY -- JUDAISM'S STRUGGLE AGAINST PAGANISM -- NOTES -- 2 The Temporal or Prophetic Paradigm -- PROPHETIC TRUTH -- NOTES -- 3 The Experience of the Divine -- NOTES -- 4 Man, the Universe, and the Creator -- THE PLACE OF MAN IN THE ORDER OF CREATION -- THE IDEA OF DIVINE SOVEREIGNTY -- NOTES -- 5 The Meaning of Human Existence -- MAN'S ROLE IN THE UNIVERSE -- NOTES -- 6 Man in the Image -- NOTES -- 7 Man and Providence -- THE HUMAN INFLUENCE ON PROVIDENCE -- NOTES -- 8 Man's Moral Autonomy -- IMITATION OF GOD -- NOTES -- 9 The Good and Evil Impulses -- NOTES -- 10 Divine Omniscience and Moral Autonomy -- REWARD AND PUNISHMENT -- DIVINE OMNISCIENCE -- THE PROBLEM OF DIVINE FOREKNOWLEDGE -- RABBI AKIBA'S PARADOX -- NOTES -- 11 Resolving Rabbi Akiba's Paradox -- SAADIA GAON -- JUDAH HALEVI -- BAHYA IBN PAKUDA -- ABRAHAM IBN DAUD -- ABRAHAM IBN EZRA -- MAIMONIDES AND HIS FOLLOWERS -- RABAD OF POSQUIERES -- GERSONIDES -- ISAAC BAR SHESHET BARFAT -- HASDAI CRESCAS -- ABRAHAM SHALOM AND HIS FOLLOWERS -- ISAAC ABRAVANEL -- THE MODERN REVERSION TO EARLIER VIEWS -- NOTES -- 12 The Question of Divine Justice -- THE NATURE OF EVIL -- RECONCILING EVIL AND PROVIDENCE -- NOTES -- 13 Theodicy in Judaic Thought -- GOD'S WAYS ARE INCOMPREHENSIBLE -- THE SEMANTIC APPROACH -- THE ARGUMENT OF LIMITED DIVINE POWER -- THE RETRIBUTION ARGUMENT -- CHASTENINGS OF LOVE -- THE DIVINE WITHDRAWAL ARGUMENT -- THE DIVINE ABSENCE THESIS -- THE FREE WILL HYPOTHESIS -- NOTES -- 14 Divine Justice and Human Justice -- NOTES -- Bibliography -- TALMUDIC TEXTS -- MIDRASHIC TEXTS -- MISCELLANEOUS WORKS -- Index -- About the Author.Sicker presents a personal attempt to come to grips with the awesome question, Where was God at Auschwitz? and with it some of the related central issues of Jewish thought and belief. There is a tendency among many writers of contemporary work of theology to argue that the very fact of the Holocaust invalidates traditional Jewish theory and that its long-held ideas about God must therefore be revised radically. However, Jewish thinkers have long asked the equivalent of this troubling question, albeit in reference to other places and times in Israel's history and have offered possible answers, just as we do today. The big difference between then and now is not the enormity of the Holocaust, but the readiness of earlier thinkers to search for meaning without almost cavalierly discarding traditionally cherished ideas and beliefs. The author argues that modern advocates of radical theological revision actually have little to add to our understanding of the ways of God and even less to a meaningful Judaic perspective on the universe and the relationship between man and God. A second concern is the contemporary argument that because there is no universally accepted theology of Judaism, one is not bound by any particular conception of God, whether of biblical or rabbinic origin. Jewish theology has thus come to be viewed essentially as an equal opportunity field of intellectual endeavor, an approach Sicker considers fundamentally and fatally flawed. Traditional non-dogmatic thought does not require radical revision. What is required is a sympathetic understanding of the theological assumptions and ideas of the past coupled with a sincere and respectful attempt to reformulate them in terms more attuned to the modern temper. Contributions to the study of religion ;no. 66.God (Judaism)Theological anthropologyJudaismJudaismDoctrinesGod (Judaism)Theological anthropologyJudaism.JudaismDoctrines.296.3/11Sicker Martin296234DLCDLCDLCBOOK9910960734503321Between man and God4364758UNINA04774nam 22006255 450 991074696670332120251009083446.09783031341502303134150310.1007/978-3-031-34150-2(MiAaPQ)EBC30764551(Au-PeEL)EBL30764551(CKB)28443805900041(DE-He213)978-3-031-34150-2(EXLCZ)992844380590004120230929d2023 u| 0engurcnu||||||||txtrdacontentcrdamediacrrdacarrierThe Invention of Infinity: Essays on Husserl and the History of Philosophy /by Claudio Majolino1st ed. 2023.Cham :Springer Nature Switzerland :Imprint: Springer,2023.1 online resource (387 pages)Contributions to Phenomenology, In Cooperation with The Center for Advanced Research in Phenomenology,2215-1915 ;124Print version: Majolino, Claudio The Invention of Infinity: Essays on Husserl and the History of Philosophy Cham : Springer,c2023 9783031341496 Introduction -- 1. The invention of infinity? On some provisional questions -- Part I: Openings -- 2. Multiplicity, manifolds and varieties of constitution. A manifesto -- 3. The reach of attitudes -- Part II: Maps -- 4. Individuum and region of being. On the unifying principle of a “headless” ontology -- 5. Mapping ontology and its boundaries -- Part III: Worlds and Unworlds -- 6. “Until the end of the world”. On eidetic variation and absolute being of consciousness -- 7. Within and beyond productive imagination. A historical-critical inquiry into phenomenology -- Part IV: Paths -- 8. The vicissitudes of the improper -- 9. Back to the meanings themselves (and away from the Noema). On phenomenology and the Stoic doctrine of the lekton -- Part V: Infinity -- 10. Plato’s light and Gorgias’s shadow. On the manifold “beginnings” of philosophy -- 11. The Infinite Academy. On how to be a Platonist with some (Aristotelian?) help -- Conclusion -- 12. The invenvion of infinity. On a tentative answer.This book covers Husserl’s stance on the philosopher and the history of philosophy, whether or not such a history is part of the philosophical attitude itself, and if so, how Husserl’s phenomenology might weigh in on such matters. Firstly, this text spells out some of the manifold ways in which the history of philosophy works its way in Husserl’s phenomenology, showing how concepts, methods and problems drawn from various Ancient and Modern philosophical traditions (Platonism, Aristotelianism, Sophistry, Stoicism, Scholasticism, Modern Rationalism) are transformed and embedded within transcendental phenomenology itself. Secondly, it shows how a better understanding of the distinctive patterns by means of which Husserl’s phenomenology confronts the history of philosophy could be extremely significant for historians of philosophy who are interested in learning something entirely new about the unexplored horizons of such concepts, methods and problems. Finally, based on such twofoldhistorical and philosophical approach and thanks to a substantial reinterpretation of some key phenomenological concepts such as “multiplicity”, “constitution”, “attitude” and “variation”, this book provides a novel and original reading of Husserl’s overall philosophical project in its full meaning and scope. By doing so, this volume appeals to both students and researchers and critically engages in mainstream interpretations of phenomenology, suggesting a unique take on the idea of transcendental phenomenology as a whole.Contributions to Phenomenology, In Cooperation with The Center for Advanced Research in Phenomenology,2215-1915 ;124PhenomenologyPhilosophyHistoryReligion and sociologyPhilosophy, ModernPhenomenologyHistory of PhilosophyPhenomenology of ReligionPhilosophical TraditionsPhenomenology.PhilosophyHistory.Religion and sociology.Philosophy, Modern.Phenomenology.History of Philosophy.Phenomenology of Religion.Philosophical Traditions.193Majolino Claudio1324034MiAaPQMiAaPQMiAaPQBOOK9910746966703321The Invention of Infinity: Essays on Husserl and the History of Philosophy4450870UNINA