02469nam 2200409 450 991064725600332120230325190006.03-7370-1344-610.14220/9783737013444(CKB)5710000000108637(NjHacI)995710000000108637(EXLCZ)99571000000010863720230325d2023 uy 0engur|||||||||||txtrdacontentcrdamediacrrdacarrierWhom to blame for Judah's doom? A Narratological and Intertextual Reading of 2 Kings 23:30-25:30 /Benedikt Josef Collinet, Keith BodnerGöttingen :V&R unipress,2023.1 online resource (272 pages)Osnabrück Studies on the Jewish and Christian Bible3-8471-1344-5 A. Introduction -- B. Textual Criticism and Translation of 2 Kgs 23:30-25:30 -- C. Narratological Analysis -- D. The Narrative in its Broader Narrative Context (Gen 1-2 Kgs 25) -- E. Concluding Observations -- Bibliography -- Important Keywords -- Bible Register.The last kings of Juda led God's people directly into exile and thus in the catastrophe of the destruction of the First temple. How did that happen? Who was responsible? What kind of role did God play in this drama? These questions will be addressed by Benedikt Collinet. Unlike the narrative suggests, the kings were not the protagonists of the drama but the antagonists to God instead. God used the neighbouring peoples and Babel as tools of punishment. The reason for these punishments was the systemic covenant break of God's people. The consequences of these punishments can be read in Deuteronomy 28. The story is a composed deconstruction of divine salvation promises. The salvation gifts were withdrawn but the promises still remained. The people needed a new beginning that with reference to the exodus could only be indicated or prepared by pardoning Jehoiachin (2 Kings 25:27-30).Whom to blame for Judah’s doom? Deuteronomistic history (Biblical criticism)Deuteronomistic history (Biblical criticism)222.067Collinet Benedikt Josef1346248Bodner KeithNjHacINjHaclBOOK9910647256003321Whom to blame for Judah's doom3073565UNINA