00803nam0-2200277 --450 991063329150332120221221114931.020221221d1929----kmuy0itay5050 baitaIT 001yyNapoliSalvatore Di Giacomo3 ed.BergamoIstituto Italiano d'Arti Grafiche1929v.ill.26 cmCollezione di monografie illustrate. Ser. 1., Italia artistica321.: Parte primaArte e storiaNapoliDi Giacomo,Salvatore<1860-1934>3248ITUNINAREICATUNIMARCBK9910633291503321FONDO ROSSI 2496ROSSI 2577FARBCFARBCNapoli304076UNINA03305nam 22005172 450 991075840100332120221004135612.09781839983368(electronic bk.)9781839983344(MiAaPQ)EBC6922205(Au-PeEL)EBL6922205(OCoLC)1314619387(CKB)22144407900041(UkCbUP)CR9781839983351(EXLCZ)992214440790004120220816d2022|||| uy| 0engur|||||||||||txtrdacontentcrdamediacrrdacarrierEarly Buddhism as philosophy of existence freedom and death /Susan E. Babbitt[electronic resource]London :Anthem Press,2022.1 online resource (112 pages) digital, PDF file(s)Title from publisher's bibliographic system (viewed on 15 Sep 2022).Print version: Babbitt, Susan E. Early Buddhism as Philosophy of Existence London : Anthem Press,c2022 9781839983344 Includes bibliographical references and index.1. Introduction -- 2. Why Philosophy of Existence? -- 3. The art of dying is the art of living: Rationality -- 4. Relational Philosophy and the Law of Dead Ends -- 5. Living Philosophy, and Philosophy Must Be lived -- 6. Written posthumously -- Bibliography -- Index.Philosophical liberalism is the dominant view in the world today. Even those who reject liberalism philosophically, subscribe to its view of freedom, which is a negative view, common to liberalism, libertarianism, and anarchism. The alternative is recognition of nature, thoroughly, applied fully to human beings. The Buddha set it out as a philosophy, and he lived it. It was a practice. <br><br>It brings death back into life. The common view is that death is the opposite of life. Yet death is part of life, from the beginning. We see this in many great writers, Dostoevsky, for example. His characters find human communion in suffering, despite their differences. Contradictions are inherent in life, but we find our way, not a single way. It brings realism back, which is truth. <br><br>It has been present in human societies throughout history. It has been banished because of a false view of truth, connected to a false view of freedom. It could be recognized as philosophy. The Buddha taught people simply. There was no dogma. He did not teach them to follow him but to be masters of their own salvation. Unless this view is recognized as Philosophy, as it should be, including truth, it will again become religion, rather than a way of life, an art of living.NatureReligious aspectsBuddhismBuddhist cosmologyBuddhist philosophyBuddhismPhilosophyBuddhism and philosophyNatureReligious aspectsBuddhism.Buddhist cosmology.Buddhist philosophy.BuddhismPhilosophy.Buddhism and philosophy.181/.043Babbitt Susan E.614994UkCbUPUkCbUP9910758401003321Early Buddhism as philosophy of existence3598421UNINA