05060 am 2200721 n 450 9910569200603321202111242-7283-1307-510.4000/books.efr.35440(CKB)4100000012875771(FrMaCLE)OB-efr-35440(oapen)https://directory.doabooks.org/handle/20.500.12854/85167(PPN)263270440(EXLCZ)99410000001287577120220526j|||||||| ||| 0freuu||||||m||||txtrdacontentcrdamediacrrdacarrierMale ablata La restitution des biens mal acquis, XIIe-XVe siècle /Jean-Louis Gaulin, Giacomo TodeschiniRome Publications de l’École française de Rome20211 online resource (280 p.) Collection de l'École française de Rome2-7283-1306-7 Introduction : la restitution des biens mal acquis, une question historiographique / par Jean-Louis Gaulin -- Giacomo Todeschini, Restituire l'incalcolabile : la reinte-grazione del buon nome sottratto (XIV-XV secolo) -- Giovanni Ceccarelli et Roberta Frigeni, Un inedito sulle restituzioni di metà Duecento : l'Opusculum di Manfredi da Tortona -- Giovanna Petti Balbi, II devetum Alexandrie e i genovesi tra scomuniche e licenze (sec. XII-inizio XV) -- Massimo Giansante, La restituzione del maltolto nei testamenti bolognesi dai documenti dell'Archivio di Stato -- Ezio Claudio Pia, Le confessioni relative a usure e male ablata : struttura documentaria, relazioni sociali e uso politico -- Matthieu Allingri, Les rémissions d'usures, moyen d'ajustement d'un équilibre entre profit et réputation (Sienne, XIIIe-XIVe siècles) -- Nicolas Pluchot, Ad restituendas omnes injurias. Pratiques de la restitution des biens mal acquis à Manresa (Catalogne) au XIVe siècle autour de l'intermédiaire dominicain -- Anna Esposito, Pro male ablatis et pro incertis : i lasciti di restituzione in area romana (e dintorni) nel tardo medioevo -- Franz-Josef Arlinghaus, L'usure dans une ville sainte. Dynamique d'un discours entre religion, politique et conscience communale -- Renato Bordone, I male ablata dei Lombardi fra sanzione ecclesiastica e riconoscimento pubblico nei Paesi Bassi.Dans l’Occident médiéval, à partir du XIIe siècle, la question des biens mal acquis rencontre celle de la restitution, cet acte par lequel le bon chrétien s’engage à rendre les richesses acquises illicitement pour être en accord avec l’enseignement de l’Église et avec sa conscience. Les male ablata ont souvent pour origine - mais non exclusivement - des relations de crédit abusives, usuraires, que la restitution permet précisément de réparer en indemnisant, directement ou indirectement, les débiteurs lésés. Du XIIe au XVe siècle, des sources variées documentent ce mouvement de restitutio male ablatorum, depuis les dispositions pontificales, les questions théologiques et les commentaires des canonistes jusqu’aux testaments et donations inter vivos, en passant par des promesses de restitution ou des actes judiciaires. Pour interroger cette documentation, il importe avant tout de se dégager d’un a priori historiographique très répandu qui en réduit la portée à une simple moralisation hypocrite, pour satisfaire l’Église, des pratiques économiques des marchands médiévaux. Les textes réunis dans ce volume s’appuient sur des dossiers documentaires inédits et apportent une première réponse aux questions historiques posées par la restitution des biens mal acquis : quels en furent les acteurs, les bénéficiaires et les intermédiaires, quelles en furent les modalités, la chronologie et la place dans les sociétés médiévales ?HistoryMoyen Âgerestitutionusuremorale économiqueEuropefastHistory.fastSources.fastMoyen Âgerestitutionusuremorale économiqueHistoryMoyen Âgerestitutionusuremorale économiqueAllingri Matthieu1301120Arlinghaus Franz-Josef296039Bordone Renato129273Ceccarelli Giovanni99816Claudio Pia Ezio1301121Esposito Anna42742Frigeni Roberta1301122Gaulin Jean-Louis152936Giansante Massimo266306Petti Balbi Giovanna1301123Pluchot Nicolas1295242Todeschini Giacomo148456Gaulin Jean-Louis152936Todeschini Giacomo148456FR-FrMaCLEBOOK9910569200603321Male ablata3025717UNINA04837nam 2200649 450 991081804640332120210422025932.00-231-53739-510.7312/shin16614(CKB)3710000000215252(EBL)1643209(SSID)ssj0001289773(PQKBManifestationID)11841709(PQKBTitleCode)TC0001289773(PQKBWorkID)11231646(PQKB)11370485(MiAaPQ)EBC1643209(DE-B1597)458503(OCoLC)888123976(OCoLC)900559469(DE-B1597)9780231537391(Au-PeEL)EBL1643209(CaPaEBR)ebr10912942(CaONFJC)MIL686183(EXLCZ)99371000000021525220140901h20142014 uy 0engur|nu---|u||utxtccrSpells, images, and mandalas tracing the evolution of esoteric Buddhist rituals /Koichi Shinohara ; cover design, Chin-Yee LaiNew York ;Chichester, England :Columbia University Press,2014.©20141 online resource (353 p.)Sheng Yen Series in Chinese Buddhist StudiesDescription based upon print version of record.1-322-54901-X 0-231-16614-1 Includes bibliographical references and index.Front matter --Contents --List of Figures and Tables --Acknowledgments --Introduction --PART I. The Three Ritual Scenarios --1. The Recitation of Spells in the Dhāraṇī Collections --2. The Image Ritual of the Eleven-Faced Avalokiteśvara --3. The Maṇḍala Initiation Ceremony --4. The Formation of the All-Gathering Ceremony --PART II. The Evolution of Dhāraṇī Sūtras and the Introduction of Visualization Practice --5. Dhāraṇī Sūtras and Their Evolution in Esoteric Sūtras Translated by Bodhiruci --6. The Tradition of the Amoghapāśa Sūtras --PART III. Toward a New Synthesis: "Mature" Rituals of Visualization --7. Yixing's Commentary on the Mahāvairocana Sūtra: Creating the Great Maṇḍala --8. Amoghavajra's Ritual Manuals --Conclusion --Appendix: The Day-by-Day Instructions for the All-Gathering Maṇḍala Ceremony in the Collected Dhāraṇī Sūtras --Notes --References --IndexKoichi Shinohara traces the evolution of Esoteric Buddhist rituals from the simple recitation of spells in the fifth century to complex systems involving image worship, mandala initiation, and visualization practices in the ninth century. He presents an important new reading of a seventh-century Chinese text called the Collected Dharani Sutras, which shows how earlier rituals for specific deities were synthesized into a general Esoteric initiation ceremony and how, for the first time, the notion of an Esoteric Buddhist pantheon emerged. In the Collected Dharani Sutras, rituals for specific deities were typically performed around images of the deities, yet Esoteric Buddhist rituals in earlier sources involved the recitation of spells rather than the use of images. The first part of this study explores how such simpler rituals came to be associated with the images of specific deities and ultimately gave rise to the general Esoteric initiation ceremony described in the crucial example of the All-Gathering mandala ritual in the Collected Dharani Sutras. The visualization practices so important to later Esoteric Buddhist rituals were absent from this ceremony, and their introduction would fundamentally change Esoteric Buddhist practice. This study examines the translations of dharani sutras made by Bodhiruci in the early eighth century and later Esoteric texts, such as Yixing's commentary on the Mahavairocana sutra and Amoghavajra's ritual manuals, to show how incorporation of visualization greatly enriched Esoteric rituals and helped develop elaborate iconographies for the deities. Over time, the ritual function of images became less certain, and the emphasis shifted toward visualization. This study clarifies the complex relationship between images and ritual, changing how we perceive Esoteric Buddhist art as well as ritual.Sheng Yen series in Chinese Buddhist studies.Tantric BuddhismRitualsHistoryTantric BuddhismHistoryTantric BuddhismRitualsHistory.Tantric BuddhismHistory.294.3/438Shinohara Koichi1941-1611124Lai Chin-YeeMiAaPQMiAaPQMiAaPQBOOK9910818046403321Spells, images, and mandalas3940743UNINA