03632nam 2200721 450 991045651510332120200520144314.01-282-04225-497866120422561-4426-8351-110.3138/9781442683518(CKB)2430000000001407(EBL)4672260(SSID)ssj0000313334(PQKBManifestationID)11207463(PQKBTitleCode)TC0000313334(PQKBWorkID)10358581(PQKB)11224853(CaBNvSL)thg00600652 (MiAaPQ)EBC3255498(MiAaPQ)EBC4672260(DE-B1597)465120(OCoLC)944177227(OCoLC)999360659(DE-B1597)9781442683518(Au-PeEL)EBL4672260(CaPaEBR)ebr11257934(OCoLC)288112555(EXLCZ)99243000000000140720160922h20002000 uy 0engur|n|---|||||txtccrWilliam James on radical empiricism and religion /Hunter BrownToronto, [Ontario] ;Buffalo, [New York] ;London, [England] :University of Toronto Press,2000.©20001 online resource (192 p.)Toronto Studies in PhilosophyDescription based upon print version of record.1-4426-1490-0 0-8020-4734-3 Includes bibliographical references and index.Frontmatter -- Contents -- Introduction -- 1. The Woodpecker and the Grub -- 2. The Will to Believe -- 3. Subjectivity and Belief -- 4. The Strenuous Mood -- Conclusion -- Notes -- Bibliography -- IndexA century after the appearance of his famous works on religion, William James's philosophy of religion is still the subject of lively debate. James's numerous opponents have repeatedly charged him with abdication of intellectual responsibility, arguing that he advocated the adoption of religious belief without conclusive evidence on its behalf. In this book Hunter Brown shows that critics have consistently distorted James's view in the process of arriving at such charges.The central argument presented here is that critics have failed to look at James's philosophical vision as a whole. This failure is addressed by Brown as he locates James's thought on religion within the wider scope of Radical Empiricism's analyses of experience in general, and subject-object relations in particular. Brown presents the main interpretations and critiques of James's work, and shows that James's views of religious experience, evil and power, human responsibility, and ethical concerns do not in fact lapse into subjectivism and fideism.This penetrating study not only builds upon a long tradition of James scholarship but pushes through to new levels of inquiry and insight. It is a major work that will generate renewed discussion of James's thought along with the approaches and concerns emerging from it.Toronto studies in philosophy.ReligionPhilosophyEmpiricismPragmatismElectronic books.ReligionPhilosophy.Empiricism.Pragmatism.210/.92Brown Hunter906413MiAaPQMiAaPQMiAaPQBOOK9910456515103321William James on radical empiricism and religion2027019UNINA04877nam 22006015 450 991055427870332120231110215530.0978164469525816446952519781644695241164469524310.1515/9781644695241(CKB)4100000011809466(DE-B1597)577783(DE-B1597)9781644695241(MiAaPQ)EBC6527856(Au-PeEL)EBL6527856(OCoLC)1237651605(EXLCZ)99410000001180946620210621h20212021 fg engur|||||||||||txtrdacontentcrdamediacrrdacarrierIsrael's Failed Response to the Armenian Genocide Denial, State Deception, Truth versus Politicization of History /Israel W. Charny1st ed.Boston, MA : Academic Studies Press, [2021]©20211 online resource (294 p.)The Holocaust: History and Literature, Ethics and Philosophy9781644695234 1644695235 Frontmatter -- Contents -- Preface. One is Either for Human Life or Not -- Foreword. Who Really Lied? The Turks, Armenians, and Jews Revisited -- Introduction. Summary: The “Good Guys” (Israel) Turn Out to be the Bigger Liars -- Chapter 1. The First International Conference on the Holocaust and Genocide in June 1982 in Tel Aviv Was a Milestone Event on Many Levels -- Chapter 2. The Conference Really Did Take Place and Very Meaningfully -- Chapter 3. What was Elie Wiesel’s Real Position about the Armenians and about Addressing the Genocides of Many Non-Jewish Peoples Alongside the Holocaust? -- Chapter 4. Critique: How Should We Have Handled the Threats to Jewish Lives? -- Chapter 5. Israel’s Tragically Immoral Denials of, and Indifference to, the Genocides of Other Peoples -- Chapter 6. Israel’s Denial-Concealment of Cruelty, Genocidal Expulsions, and Massacres of Arabs in the Nonetheless Entirely Just War of Independence: A Striking Chapter of the Universal Challenge to All Peoples to Respect and Protect Life -- Three Contemporary Updates: The Voices of a Distinguished Contemporary Turk, an Armenian, and a Jew -- Chapter 7. A Contemporary Turk: Ragip Zarakolu—The Banality of Denial -- Chapter 8. A Contemporary Armenian: Richard G. Hovannisian: The Armenian Genocide and Extreme Denial -- Chapter 9. A Contemporary Jew: Michael Berenbaum—The Armenian Genocide, the US Holocaust Memorial Museum, and Israel -- Chapter 10. Israel’s Continuing Denial of the Armenian Genocide -- Afterword. Standing Up for Truth and Justice against Excessive Power -- Acknowledgements and Heartfelt Thanks -- About the Author -- Index -- Ten Commandments for Sovereign Nations and Genocide ScholarsWhen the Turks demanded the cancellation of all lectures on the Armenian Genocide and that Armenian lecturers not be allowed to participate, the Israeli government followed suit, demanding the same of the then forthcoming First International Conference on the Holocaust and Genocide. This book follows the author’s gutsy campaign against the Israeli government and his quest to successfully hold the conference in the face of censorship. A political whodunit based on previously secret Israel Foreign Ministry cables, this book investigates Israel’s overall tragically unjust relationships to genocides of other peoples.Charny also closely examines Elie Wiesel, who remains a great hero but is seen also as interfering with recognition of other peoples’ genocidal tragedies, and Shimon Peres, who opposed recognition of the Armenian Genocide. Additional chapters by three famous leaders—a Turk (Ragip Zarakolu), an Armenian (Richard Hovannisian), and a Jew (Michael Berenbaum)—provide added perspectives.The Holocaust: History and Literature, Ethics and Philosophy Armenian Genocide, 1915-1923CongressesPOLITICAL SCIENCE / Genocide & War CrimesbisacshArmeniaHistory1901-CongressesIsraelForeign relationsArmeniaArmeniaForeign relationsIsraelArmenian Genocide, 1915-1923Congresses.POLITICAL SCIENCE / Genocide & War Crimes.956.6/20154Charny Israel W., authttp://id.loc.gov/vocabulary/relators/aut1212088Auron Yair, ctbhttps://id.loc.gov/vocabulary/relators/ctbTotten Samuel, ctbhttps://id.loc.gov/vocabulary/relators/ctbDE-B1597DE-B1597BOOK9910554278703321Israel's Failed Response to the Armenian Genocide2815948UNINA