03269nam 2200397 450 991055307640332120230506035700.0(CKB)5860000000016678(NjHacI)995860000000016678(EXLCZ)99586000000001667820230506d2022 uy 0engur|||||||||||txtrdacontentcrdamediacrrdacarrierJain Rāmāyaṇa Narratives Moral Vision and Literary Innovation /Gregory M. Clines[Place of publication not identified] :Taylor & Francis,2022.1 online resource(180 pages)Routledge Advances in Jaina Studies0-367-76573-X Acknowledgments --Note on Transliteration List of Maps and Figures -- 1 Introduction: Jains in Ramayana Studies and Ramayanas in Jain Studies PART I -- 2 Grief, Peace, and Moral Personhood in Ravisena's Padmapurana PART II -- 3 Creating Clarity: Jinadasa Rewrites Ravisena -- 4 Recognizing Enemies, Internal and External: Exemplarity and the Moral Vision of Jinadasa's Padmapurana PART III -- 5 From Padma to Ram: Language and Performance in Jinadasa's Ram Ras -- 6 Performance, Audience, and Quotidian Ethics in the Ram Ras -- 7 Concluding Thoughts -- Appendix -- Index.Jain Rāmāyaṇa Narratives: Moral Vision and Literary Innovation traces how and why Jain authors at different points in history rewrote the story of Rāma and situates these texts within larger frameworks of South Asian religious history and literature. The book argues that the plot, characters, and the very history of Jain Rāma composition itself served as a continual font of inspiration for authors to create and express novel visions of moral personhood. In making this argument, the book examines three versions of the Rāma story composed by two authors, separated in time and space by over 800 years and thousands of miles. The first is Raviṣeṇa, who composed the Sanskrit Padmapurāṇa ("The Deeds of Padma"), and the second is Brahma Jinadāsa, author of both a Sanskrit Padmapurāṇa and a vernacular (bhāṣā) version of the story titled Rām Rās ("The Story of Rām"). While the three compositions narrate the same basic story and work to shape ethical subjects, they do so in different ways and with different visions of what a moral person actually is. A close comparative reading focused on the differences between these three texts reveals the diverse visions of moral personhood held by Jains in premodernity and demonstrates the innovative narrative strategies authors utilized in order to actualize those visions. The book is thus a valuable contribution to the fields of Jain studies and religion and literature in premodern South Asia.Routledge Advances in Jaina Studies.Jain Rāmāyaṇa Narratives Jain Rāmāyaṇa Narratives Jaina literatureJaina literature.294.4Clines Gregory M.1261392NjHacINjHaclBOOK9910553076403321Jain Rāmāyaṇa narratives2935100UNINA