06103nam 2200469 450 991050845810332120231110222832.03-030-73053-0(CKB)5600000000080631(MiAaPQ)EBC6797280(Au-PeEL)EBL6797280(EXLCZ)99560000000008063120220726d2021 uy 0engurcnu||||||||txtrdacontentcrdamediacrrdacarrierAbraham and the secular fracture and composition /Simone Raudino, Uzma Ashraf Barton, editorsCham, Switzerland :Palgrave Macmillan,[2021]©20211 online resource (305 pages)Interreligious Studies in Theory and Practice3-030-73052-2 Intro -- Preface -- Acknowledgements -- Contents -- Notes on Contributors -- Editors -- Contributors -- Part I: Introduction -- Chapter 1: Religion and the Secular -- The Protracted Influence of Religion Upon the Secular -- The Metaphysical Component: Reason and Faith -- The Material Component: Spiritual and Temporal Powers -- Religion and the Secular: What Can We Really Know? -- Religion and the Secular: Empirical Evidence -- Religion and the Secular: Fracture and Composition -- Part II: Religious Perspectives on the Secular World -- Chapter 2: Christianity and the Secular in Western History: How the Secular Became Secularised -- Introduction -- Early Christianity and the 'World' -- Church, State, and the Secular in Medieval Christianity -- The Renaissance and Reformation -- Locke and the Enlightenment -- Secularisation of Western Mind and Morals -- The Post-Christianisation of the Secular -- Conclusion -- References -- Chapter 3: Islam and the Secular -- Introduction -- Secularization Versus Secularism -- Nation Is More Than Ideology -- The Conflation of Nation, State, and Religious Belonging -- Conclusion -- References -- Chapter 4: Judaism and Other Peoples: A Kaleidoscope of Responses -- Introduction -- The Bible and the First Commonwealth -- In Exile -- The Talmudic Period -- The Post-Talmudic Era -- Modernity -- Conclusion -- References -- Chapter 5: The Bahá'í Faith: Interface Between the Secular and Religious -- Introduction -- Bahá'í Worldview About the Secular and Spiritual/Religious -- The Role of Knowledge and the Importance of the Harmony Between Science and Religion -- Involvement in the Life of Society and Obedience to Government -- Bahá'ís in Religious and Secular Contexts -- Conclusion -- References -- Part III: Fracture.Chapter 6: Faiths in Collision: Contemporary Western Political Divisions in Light of the Islamist Revolutions -- Introduction -- Some Methodological Points -- Two Western Revolutions -- The Social Revolution -- The Economic Revolution -- The Islamic Revolution -- The Contemporary Western Counter-Revolution -- The Western Anti-domination Narrative and Islam -- Conclusions -- References -- Chapter 7: Religious Tradition and Secular Order: Catholic Globalism as Cooperation and Resistance -- Part One: From Singular to Integrative Readings of Christianity and Secular Power -- Religion, Secularism, Tradition -- Christianity and Secular Domination -- The Complications of Tradition -- Part Two: Catholic Global Strategy and Secular Order -- The Catholic Church as a Supranational Actor -- The EUGS: A Comparative Framework for Catholic Supranationality? -- Laudato Si and Catholic Global Strategy on Ecological Sustainability -- A Global Institution of Religion -- Summation and Directions for Research -- References -- Chapter 8: Fear of Secularism: Islamist Narratives on a Doctrinal Threat -- Islamism and Religious Revival -- Securitization and Islamist Narratives -- Fearing the Loss of Faith -- Secularism in Islamist Narratives -- Concluding Remarks: Understanding Islamism Through Secularism -- Appendix: Text Material and References to Primary Sources -- References -- Chapter 9: Secular Identities: An Exploration of Secular Models in Islam -- Religion, Secularism, and the State -- Secularism -- Secularism and Islam -- Secular Typologies -- Secular Models -- Colonising Powers and Secular Introductions -- Egypt -- Iran -- Stable Identities -- Egypt -- Iran -- Conclusion -- References -- Chapter 10: Secularism, Islam and Legal Pluralism in Europe: A Case Study on the Use of Headscarf in the UK and France -- Introduction.Secularism and Religious Freedom in the UK and France -- Legal Pluralism-Islamic Law in the Secular State -- Secularism Through the Lens of Legal Pluralism-The Case of Headscarf -- Conclusion -- References -- Part IV: Composition -- Chapter 11: Meaningful Interpersonal Contact: Interreligious Dialogue as a Response to the Cognitive and Social Dynamics of Bias -- Introduction -- Overview and Theoretical Framework -- Part I: Major Challenges to Civil Society and Combating Social Prejudice -- Part II: De-biasing and Expanding the "In-Group" -- Part III: Building Meaningful Contact with Intergroup Dialogue -- References -- Chapter 12: Abrahamic Values in Inter-Cultural Contexts: Tackling Islamophobia in Secular Societies -- Introduction -- Some Debates About Religion in the Secular World -- Muslims in the Secular World -- Islamophobia in Europe -- Abrahamic Values: Empathy and Compassion -- Interfaith Dialogue in Secular Societies -- Tackling Islamophobia in Secular Europe -- Conclusion -- References -- Index.Interreligious Studies in Theory and Practice SecularismReligionsRelationsSecularism.ReligionsRelations.222.11092Raudino SimoneBarton Uzma AshrafMiAaPQMiAaPQMiAaPQBOOK9910508458103321Abraham and the secular2902520UNINA